Writer and journalist Selina Hastings is the author of four literary biographies, including The Secret Lives of Somerset Maugham, which was released today in the United States.
Hastings recently wrote an article for Ransom Edition about her work in the Ransom Center’s collections and the “uneasy friendship” between Maugham and Hugh Walpole.
Hastings is a terrific storyteller, and you can listen to audio of her talking about the challenges she faced in researching Maugham. In a case of being in the perfect place at the perfect time, Hastings was the first scholar to be granted access to Maugham’s papers by the Royal Literary Fund.
At the Ransom Center, Hastings conducted research as a Mellon Fellow in 2002–2003 and was awarded the Dorot Foundation Postdoctoral Research Fellowship in Jewish Studies in 2009–2010. She has previously worked in the Ransom Center’s collections for her biographies on Evelyn Waugh, Nancy Mitford, and Rosamond Lehmann. She is currently working on a biography of Sybille Bedford.
The fellowships support research projects in the humanities that require substantial use of the Center’s collections of manuscripts, rare books, film, photography, art and performing arts materials.
The scholars, almost half of whom will be coming from abroad, will use Ransom Center materials to support projects with such titles as “William Faulkner’s Early Career: A Chronology,” “Cogs in the Dream Machine: Jack Harris and the Role of ‘Still Men’ in Promoting Hollywood Cinema,” “Jimmy Hare and the Beginnings of Photojournalism” and “Raymond Chandler’s Los Angeles.”
The fellowships range from one to three months in duration, offering funds of $3,000 per month. Travel stipends and dissertation fellowships are also awarded. All fellows, with the exception of those selected for dissertation fellowships, are post-doctorates or independent scholars with a substantial record of scholarly achievement.
The Ransom Center has acquired the manuscripts of anthropologist Claude Lévi-Strauss’s major and minor doctoral theses. The typed theses, annotated with handwritten corrections, were presented by Lévi-Strauss at the Sorbonne University in Paris in 1948 upon completion of his doctorate in humanities. Lévi-Strauss’s major thesis, “Les structures élémentaires de la parenté,” was published in English as “The Elementary Structures of Kinship” in 1949. In the thesis, he proposed the “alliance theory,” a structuralist model for the anthropological study of relations and kinship. His minor thesis, “La vie familiale et sociale des indiens Nambikwara” (“The Family and Social Life of the Nambikwara Indians”), is an ethnography of an indigenous group of the Brazilian Amazon.
Frequently referred to as the father of modern anthropology and structuralism, Lévi-Strauss is known for works such as A World on the Wane (1955), The Savage Mind (1962) and the four-volume Mythologiques series, completed in 1971.
Pestilence, famine, war, and death: The Four Horsemen of the Apocalypse were close companions to life in the fourteenth century. The Church was compromised by political corruption and worldliness, and the pope resided not in Rome but at Avignon, where he remained a virtual pawn to the king of France. During this calamitous phase of European history, a devotional text called the Book of Hours emerged as a medieval bestseller. Ten of these volumes reside in the Harry Ransom Center collections. Learn more about Books of Hours in the first of a three-part series on Books of Hours.
The papers of British writer Jim Crace, author of acclaimed works Continent (1986), Arcadia (1992), Quarantine (1997), Being Dead (1999), and The Pesthouse (2007), are now open at the Ransom Center. A finding aid of the collection can be accessed online.
The Center acquired Crace’s archive in 2008. The collection is made up of more than 45 boxes of materials, including the research notes, early drafts and edited page proofs of All That Follows (2010), Crace’s novel that is being released next Tuesday.
Below you can view a video of Crace reading from All That Follows. Also, listen to audio of Crace reading from his other works and view a list of his recommended reading.
Screenwriter and director Paul Schrader has donated his collection to the Harry Ransom Center. Schrader wrote screenplays for such iconic films as Taxi Driver (1976), Blue Collar (1978), Raging Bull (1980), American Gigolo (1980), The Mosquito Coast (1986), and Affliction (1997).
Schrader had previously donated Robert De Niro’s costume from Taxi Driver after De Niro donated his archive to the Ransom Center in 2006. The costume is now on display in the Ransom Center’s exhibition Making Movies, which runs through Aug. 1.
The Schrader collection consists of more than 300 boxes and includes outlines and drafts of scripts and screenplays, correspondence, production materials, videos, audio tapes, press clippings, photographs, and juvenilia.
The collection will be made accessible once it is processed and cataloged. A small case of materials from the collection will be on display in the Ransom Center lobby through March 21.
Bonnie Nadell, longtime literary agent of David Foster Wallace, shares her thoughts on what scholars can learn from Wallace’s archive about his creative process:
Organizing David Wallace’s papers for an archive was not a task I would wish on many people. Some writers leave their papers organized, boxed, and with careful markers, David left his work in a dark, cold garage filled with spiders and in no order whatsoever. His wife and I took plastic bins and cardboard boxes and desk drawers and created an order out of chaos, putting manuscripts for each book together and writing labels in magic markers.
But what scholars and readers will find fascinating I think is that as messy as David was with how he kept his work, the actual writing is painstakingly careful. For each draft of a story or essay there are levels of edits marked in different colored ink, repeated word changes until he found the perfect word for each sentence, and notes to himself about how to sharpen a phrase until it met his exacting eye. Having represented David from the beginning of his writing career, I know there were people who felt David was too much of a “look ma no hands” kind of writer, fast and clever and undisciplined. Yet anyone reading through his notes to himself will see how scrupulous they are. How a character’s name was gone over and over until it became the right one. How David looked through his dictionaries making notes, writing phrases of dialogue in his notebooks, and his excitement in discovering a wild new word to use.
We want readers to see how he thought because how he thought was unique and beautiful and precise. So anyone looking through his drafts and even his books will see the levels of thinking that went into every sentence and every page. The corrections on Infinite Jest for the paperback edition even after a master copyediting job, David’s love of language in his dictionary and in his notebooks, and how he deconstructed other writer’s stories and sentences so he could teach his students how to write better and how to read better. The archives are a window into his mind, and I really think scholars and readers will appreciate seeing that for the first time.
Approximately 200 books from David Foster Wallace’s library arrived at the Ransom Center with his papers. When the staff unpacked the collection to check its condition, we could see immediately that the library was not simply a supplement to the archive but an essential part of it. Wallace annotated many of the books heavily: he underlined passages, made extensive comments in the margins, and utilized the front and back inside covers for notes, vocabulary lists, brainstorms, and more. As a reader of Infinite Jest, one book in particular caught my eye: a battered paperback copy of Pam Cook’s edited volume The Cinema Book (New York: Pantheon, 1985). This reference work is heavily used: it lacks both its front and back cover, its spine is held on with two pieces of tape, and the exposed inside cover is inscribed “D. Wallace ’92,” four years before the publication of Infinite Jest.
Infinite Jest is a book about many things, and the mesmerizing power of movies is one of its most dominant themes. One of the book’s central figures is the late James O. Incandenza, an auteurwhose filmography has left an indelible mark upon all of the novel’s characters in one way or another. Early in the novel, the reader learns of the extent of his importance in endnote 24. Endnote 24 comprises Incandenza’s entire filmography, which fills eight pages in tiny print. The reader discovers here that it is essential to actually read Wallace’s footnotes (spoiler alert), because only in this endnote do we learn that Infinite Jest is the title of an Incandenza film.
Traces of The Cinema Book may be found throughout Wallace’s novel, beginning with the basic format of the filmography itself: notably, Wallace penned a bracket around the “Special Note” at the front of The Cinema Book, in which Cook outlines the format her citations will take, and Wallace’s citations of Incandenza’s films resemble these closely. Wallace may also have gathered much film knowledge from this volume. The Incandenza filmography is a virtuosic pastiche of film history, technology, and vocabulary. We are told that Incandenza made every kind of film: “industrial, documentary, conceptual, advertorial, technical, parodic, dramatic noncommercial, nondramatic (‘anti-confluential’) noncommercial, nondramatic commercial, and dramatic commercial works” (985). Wallace annotated passages throughout The Cinema Book, with the exception of two theoretical chapters. He noted concrete information such as the names of actors, directors, production companies, film journals, and significant events in film history. His annotations show his interest in a wide range of terms and themes covered in the volume, with particular interest in sections on the idea of the auteur, the technology of deep focus cinematography, new wave cinema, the Hollywood star system, and most film genres (with the notable exception of the “the gangster/crime film,” the only genre lacking any Wallace annotations).
At two points in the volume he explicitly mentions Infinite Jest. In the section on “National cinema and film movements,” he underlines much of the section on Roberto Rossellini’s place in the neo-realist Italian tradition, writing in the bottom margin “Rossellini + ‘ad-hoc’ structure—Infinite Jest” (39). More dramatically, he writes the letters “IJ” no less than four times in the three-page section on “The Hollywood Star Machine.” He underlines several passages with particular attention to the following, which will not come as a surprise to readers of Infinite Jest:
It has been argued that the erotic play of the “look” around the female star figure in classic Hollywood cinema is an integral part of the narrative drive towards closure and the reinstatement of equilibrium (Mulvey, “Visual pleasure and narrative cinema,” 1975). This argument uses psychoanalytical concepts to address the question of the fantasy relationship between spectators and film and the role of the star in that relationship (see also Cook, “Stars and politics,” 1982; Friedberg, “Identification and the star,” 1982). 
Finally, my favorite set of annotations surround the section on the genre of the musical, written by Andy Medhurst. Medhurst spends a considerable amount of time discussing this genre’s dominant theme: entertainment. Wallace has underlined passages discussing the ways in which this genre taps into viewers’ nostalgia and their desire to experience a “vision of human liberation” in a utopian entertainment experience. Wallace has penned “ENTERTAINMENT” at the top of the page and circled the page number (107). This word is central to the project of Infinite Jest, and it is enlightening to read one of the sources from which its meanings in the novel likely derive.
Unpacking Wallace’s library was a once-in-a-lifetime experience for this reader; once this and his other books have been cataloged, I look forward to seeing what insights scholars will derive from the hundreds of books and thousands of annotations beyond the few I have noted here.
The Ransom Center acquired Mamet’s archive in 2007. The collection is made up of more than 300 boxes of material, covers his entire career through 2007, and contains manuscripts, journals, office and production files, correspondence, and multiple drafts of each of his works, including the acclaimed plays American Buffalo (1975) and Glengarry Glen Ross (1982) and screenplays The Untouchables (1987), The Spanish Prisoner (1997), and Wag the Dog (1997). These materials record the writing and revision of all of his published texts, as well as several that are unpublished or unfinished.
Please click the thumbnails to view full-size images.
Patricia C. Brückmann, Emeritus Professor of English at the University of Toronto, recently spent time working in the Edward Gorey collection at the Ransom Center for a book she is writing about his work. Gorey (1925–2000) was a writer, illustrator, and a designer of books, sets, and costumes. Born in Chicago, Gorey attended the Francis Parker School (which also claims Ransom Center playwright David Mamet as an alumnus). He spent a semester at the School of the Art Institute of Chicago and later attended Harvard University, where he roomed with Frank O’Hara. He is well-known for animating the opening sequence of PBS’s Mystery! series, and he won a Tony award in 1978 for his costume design for the Broadway revival of the play Dracula.
The Ransom Center’s Gorey collection includes books, manuscripts, illustrations, correspondence, material related to Dracula
, and some material from Gorey’s college days.
Brückmann, whose research was funded with a fellowship from the Andrew W. Mellon Foundation, shares her ruminations on her work in the Gorey papers.
“So I cannot come to your musicale…..love, Mildred.” This cryptic note, from Edward Gorey to Frank O’Hara, typifies their exchanges in the late ’40s when they shared rooms at Harvard in Eliot House. Although O’Hara’s musical, artistic, and literary talents were already manifest, Gorey’s mother was suspicious about her gifted only child’s friend, writing “I know nothing about this boy except what you tell me.”
Mrs. Gorey also worried about his future. Rejected by The New Yorker (the drawings were strange, they wrote, and the ideas “not funny”), she proposed that he send earlier work, perhaps more to their taste. The editor did suggest that he drop in, but said that he need not rush. The collection contains only two letters from his father, scrawled on Chicago City Council paper, the salutation “dear Son,” the sign-off “Ed.”
I can’t imagine anyone addressing Gorey with “Hi, honey,” but the birthday card in the collection, from a Chicago neighbor, I think, is real.
These, with tests of scansion and rhyme, scribbled all over yellow sheets (and on bills from the Harvard Coop) are among the papers found in three manuscript boxes at the Center. They include Gorey’s undergraduate essays, from a particularly suggestive one on La Rochefoucauld to a dull study on ship-building in Bath, Maine, and reveal the C+ Gorey received on the essay. The lively voice of his mother’s sister, Isabel Garvey, who shared and may have inspired his interest in dance, theater, and old books, leaps out—most often on 3 x 5 cards.
There are also many limericks, some printed later, and a large box of photostats (similar to a photocopy) from drawings for Dracula, these from a later time, and another box of sketches. The clippings in the vertical file, sent from home, often relate the engagements and marriages of his classmates at the Francis Parker School. The art master there, a Chicago painter, gave him, his mother says, “practically a major in art.” So he did have training in addition to the semester at the Institute. The saddest query, in a letter about Harvard, reads “Who was that professor who jumped out of a window?” The professor was F. O. Matthiessen. Harvard was not just pastoral in the ’40s. It was also, as Lillian Hellman said, “Scoundrel time.”