To celebrate the 150th birthday anniversary of American writer William Sidney Porter—better known by his pen name of O. Henry—Cultural Compass has compiled a gallery of images from the O. Henry manuscript collection. The Ransom Center holds two boxes of materials that include letters and manuscripts.
Please click the thumbnails below to view full-size images.
Alice Kessler-Harris, R. Gordon Hoxie Professor of History at Columbia University, made several trips to the Ransom Center between 2003 and 2011. Her biography, A Difficult Woman: The Challenging Life and Times of Lillian Hellman, will be published by Bloomsbury Press on April 24. She has written many books, but this is her first biography.
Lillian Hellman sent her papers to the Harry Ransom Center in several different consignments. The initial agreement included only her manuscripts, but when she died, her will provided that all her “literary property” be conveyed to the library. The will also specifically excluded “such correspondence that is personal and confidential in nature or of no public or literary value.” The provision created a bit of a conundrum. Despite her celebrity, Hellman tried hard to control information about her private life; and yet to those interested in her place in twentieth-century politics and letters, every aspect of that life is of public interest.
As I worked through the 120 plus boxes of papers and material in the Ransom Center’s Lillian Hellman collection, I was acutely aware of this conundrum. How much of what I encountered was meant, even inadvertently, to shape Hellman’s image? How much would she have omitted had she been able to speak from the grave? Was I reading what Hellman would have wanted me to know about her? Could I read between the lines, find the odd document that revealed what she would have preferred to keep to herself?
My mind was set at rest when I discovered tucked into the files some of those wonderful public/private items that revealed her human face and that suggested that no matter how carefully one tries, the private will somehow become public. In Hellman’s case, I found among the several manuscripts of each play, among the letters to her agents protesting one decision and promoting another, among the records of who she wanted invited to which party, some far more humble papers. They were lists of instructions to the domestic helpers she employed. The lists tended to be quite specific, often filled with diatribes about what had been done wrong as well as what should be done to make her life comfortable. They ranged from mandating a daily bath towel and twice-weekly bedding changes to the frequency with which furniture should be polished and with what kinds of oil. They identified which items of clothing might be washed, which dry-cleaned, and which cleaners could best handle the most expensive garments. They noted the right time to fill ice buckets and provided instructions for waiting at the table. Sometimes these instructions were undated handwritten notes on lined paper, and others they were letters left for new members of her staff. All of them evoked the expectation of good and faithful service.
The private is, I now believe, concealed between the lines of the public—sometimes literally as it is in those boxes, sometimes symbolically—but always somewhere there.
Many scholars rank the invention of eyeglasses among the most important contributions to humankind in the last 2,000 years. Yet, the inventor of this now thoroughly quotidian piece of technology remains anonymous. Indeed the inventor (or inventors) will almost certainly never be known, given the numerous conflicting claims, lack of specificity, and scarcity of surviving documentation.
What scholars do know about the history of eyeglasses is that they were probably invented at the end of the thirteenth century by a craftsman living near Pisa. The evidence originates from a passage by Friar Giordano da Pisa who recounts having met the anonymous craftsman in 1286. A friend of Giordano named Friar Allesandro della Spina learned how to make them shortly thereafter and shared the secret with the public. A number of other possible inventors of eyeglasses have been posited over the centuries, all of which have finally been proven spurious in recent scholarship.1
During the early period of the production of eyeglasses, they were referred to as vitreos ab oculis ad legendum (eyeglasses for eyes for reading) and oglarios de vitro (spectacles with glass lenses). Eventually these rather clunky terms were shortened to occhiali and ocularia. Either way, the evidence indicates that spectacles were probably invented in Italy at the end of the thirteenth century, and by the early fourteenth century, they were being produced and sold in Venice.
Scholars believe that by the end of the fifteenth century, spectacles were probably being sold and produced throughout most of Europe, with countries like England importing them by the thousands. Florence led the way in manufacturing and apparently produced some of the highest quality spectacles. Despite this widespread production, there are relatively few surviving specimens. Indeed, although Florence was known to be a major producer, archeologists have found only one pair of rivet spectacles in that city.
It is with this in mind that it becomes all the more significant to find evidence of a pair of medieval spectacles anywhere at all. One can imagine why the recent discovery of what appears to be an impression of a pair of medieval rivet spectacles in one of the Ransom Center’s early printed books was cause for excitement. While conducting a survey of manuscript waste found in early printed books I noticed a faint reddish-brown impression of a pair of spectacles on the rear parchment endpapers of a copy of the Opera of Fr. Luigi di Granata. The endpapers in this book comprise a piece of parchment taken from a page in a medieval manuscript (it was a common practice in the hand-press period to reuse old disbound parchment manuscripts for endpapers, pastedowns, stubbs, or spine linings).
A discovery like this is fairly uncommon. Among the many thousands of medieval manuscripts and early printed books in U.S. libraries, only a handful of similar discoveries have been made: a pair of spectacles found in the Folger copy 46 of the First Folio at the Folger Shakespeare Library; the outline of a pair spectacles carved into the wooden boards of a sixteenth-century volume in the rare books department at Catholic University of America and in a fifthteenth-century Breviary at the Fribourg, Bibliothèque Cantonale et Universitaire (seen in Christopher De Hamel’s History of Illuminated Manuscripts, fig. 193); and an impression in a manuscript at the Walters Art Museum. One medieval scholar who has conducted a survey of more than 3,000 manuscripts in the United States informed me that he had encountered only one such example.
The earliest spectacles comprised two convex glass disks enclosed in metal or bone rims with handles centrally connected by a rivet and could either clamp onto the nostrils or be held before the eyes. Later specimens had wire and even leather rims. We know this not only from surviving examples but also from artistic depictions. A painter from northern Italy working in 1352 provides us with the first depiction of spectacles. It appears in a fresco that adorns the Chapter House of a Dominican monastery in Treviso, Italy. The Cardinal Hugh of St. Cher can be seen hard at work in his study with quill, parchment, and a pair of early spectacles on his nose. St. Jerome, the famous scholar-saint and translator of the Latin Bible, also was frequently depicted wearing spectacles in his study.
Advanced scientific methods for dating aside, we can get a good estimate of the age of the eyeglasses that left the impression on the parchment by first examining the script on the parchment (to establish the earliest possible date) and then by looking at the shape of the impression itself. The text is what is known as Southern Textualis or Rotunda. Southern Textualis was popular in Italy and Southern Europe between the late 1200s and the late 1400s. Alternately, the 1568 publication of the printed text provides us with a possible later date. Regardless, the spectacles conform to the physical features and rough time period for early medieval leather-framed spectacles.* But dare we hope for more? Because the book was printed in Venice, Italy, the tantalizing possibility exists that the wearer who deposited his spectacles in between the parchment leaves may have been using a pair of the earliest eyeglasses ever made, because Florence, where eyeglasses were invented, is less than 165 miles from Venice. Although we may never know exactly how (or when) these spectacles left their mark on the parchment, their faint impressions nevertheless offer an intriguing glimpse into the early history this important invention.
1This topic, and the history of spectacles in general, is thoroughly summarized in Vincent Ilardi’s Renaissance Vision from Spectacles to Telescopes (Philadelphia, PA: American Philosophical Society, 2007).
*The author now concludes that the shape of the spectacles is closer to that of leather-framed spectacles, not rivet spectacles, as this post originally stated. Consequently, a better date range would be late 1400s and circa 1500s. Thanks to David Fleishman for his assistance with identification. For an example of leather-framed spectacles, see those of Willibald Pirckheimer (1470-1530).
Please click on thumbnails for larger images.
Image: Rear flyleaf: It’s difficult to tell exactly how the spectacles left their impression, but they must have been sandwiched between the two parchment endleaves for an extended period of time. Photo by Pete Smith.
On Thursday, April 5, the Ransom Center kicks off The David Foster Wallace Symposium with a public event featuring Wallace’s literary agent, Bonnie Nadell, and his editor, Michael Pietsch, in conversation with Los Angeles Times book critic David Ulin. The free, public event will take place at 7 p.m. (C.S.T.) at Jessen Auditorium, across the plaza from the Ransom Center on The University of Texas at Austin campus. Please note that seating will be limited. Registrants of the symposium will have reserved seating, and Ransom Center members will receive priority entry at 6:20 p.m. Doors will open to the general public at 6:30 p.m. Those unable to attend the event or the symposium can enjoy a live webcast.
Throughout the day on Friday, April 6, the symposium will continue with a series of panel discussions featuring esteemed writers, editors, critics, and journalists who will consider Wallace’s work, his life, and his contribution to contemporary literature. Registration is limited, and only a few spaces remain.
The Ransom Center acquired the David Foster Wallace papers and Wallace’s personal library in late 2009. Since that time, the Center has acquired several smaller collections related to Wallace, including:
Photocopies of Wallace’s completed “usage ballots” for the American Heritage Dictionary. Wallace was a member of the company’s board that governs decisions on usage, spelling, and pronunciation.
Items related to “Democracy and Commerce at the U. S. Open,” an article Wallace wrote for Tennis magazine in 1995, including correspondence with Jay Jennings, senior editor at Tennis.
A photocopy of a typed letter from Wallace to Brandon Hobson in which Wallace gives writing advice to the then-22-year-old Hobson.
Nine annotated drafts of “Host,” an essay Wallace published in The Atlantic Monthly in 2005, together with correspondence related to the essay between Wallace and Martha Spaulding of TheAtlantic.
A small collection of correspondence, primarily from Wallace to recipients including collector Bernard Peyton Watson, who donated the materials.
An unpublished typescript essay titled Pearls & Swine by Wallace, written at the request of James Harmon, who wrote to well-known individuals requesting that they respond to the question, “If you could offer the young people of today one piece of advice, what would it be?”
A collection of correspondence and manuscripts Wallace sent to editor and literary critic Steven Moore between 1987 and 2004, together with photocopies of correspondence from Wallace to writer David Markson.
A two-case display of select items from these various collections will be on view in the Ransom Center’s lobby April 3–8.
Because of anticipated high demand for the use of the Wallace papers and associated collections during the symposium, all researchers intending to request access to these materials must inform curatorial staff of their research plans in advance of their visit, no later than March 30, 2012. To protect the materials, space and access will be limited. Walk-ins will not have access to the materials during this time.
We look forward to welcoming symposium participants, registrants, and other guests to the Ransom Center during the symposium to celebrate the life and work of one of the most creative and influential writers of our time.
The daughters of Patrick Brontë built a literary empire. Combined, the three women published seven novels and two books of poetry. In 1847 alone, Charlotte published Jane Eyre, Emily published Wuthering Heights, and Anne published Agnes Grey. For the Brontës, literature was a way of life that started young. Charlotte’s unpublished juvenilia book “Something About Arthur,”—housed at the Ransom Center—provides an active look into the childhood imagination of a woman who would become a major part of the Western literary canon.
Charlotte Brontë wrote “Something About Arthur” at the age of 17 shortly after returning from boarding school. The text is 25 pages long and includes a 42-line poem. It is the story of a struggling artist who battles an arrogant aristocrat for the heart of the heroine, Lady Emily Chalwort. Like many of Charlotte’s juvenilia books, “Something About Arthur” is small enough to fit in one hand, measuring only 5.7 cm by 9.5 cm (2.5 inches by 3 5/8 inches). Charlotte’s handwriting is microscopic and barely legible.
Charlotte’s motivation for creating such small books is debated. Patrick Brontë was by no means a poor man, though it is suspected that he may not have wanted to fund the paper cost of his children’s fantasies. The distance from the Brontë house to the nearest store to buy paper could be a reason. Some suspect that the small words kept the stories secret from adult eyes or that Charlotte was merely trying to imitate newspaper print. The most common theory, however, is that the books were originally created for a group of toy soldiers. In 1826, the year the first small manuscript was created, Patrick Brontë returned from a conference toting a set of 12 wooden soldiers for Branwell, the second eldest and only male child. Eventually, each child chose his or her favorite soldier. The stories in these juvenilia manuscripts, it is speculated, were not about the soldiers, but created for them. Thus, the size of the book would need to be in direct proportion to the size of the soldier.
When creating the worlds for their toy soldiers, the Brontë children were divided. Charlotte played primarily with the next eldest, Branwell, leaving Emily to play with Anne. Charlotte and Branwell created an imaginary kingdom and filled it with the characters of their imagination. They named the imaginary world Verdopolis. They created characters with names, occupations, and motivations. Charlotte transcribed their fantasies in her tiny, illegible hand. These fantasies became “Something About Arthur” and what is known as the “Glass Town” series. The majority of Charlotte’s juvenilia novellas are set in Verdopolis, the earliest written at the age of 14. “Something About Arthur” was written three years later, and Charlotte stopped writing about the characters of Verdopolis by her mid-20s.
The Brontë sisters’ fiction has long been the subject of biographical interpretation. The Brontë children were known to be social recluses. Charlotte especially was timid and often struggled to cope with her surroundings. Some scholars claim that because the Brontës spent the majority of their lives secluded, the fiction they produced must be the product of their own circumstances. Yet others dispute this claim. We may not see Charlotte herself in the characters of “Something About Arthur,” but we do see Charlotte’s evolution as a writer. This tiny book shows her love for strong heroines, current events, and Robert Louis Stevenson. Her writing mimics gothic literature and the adventure novel, two devices she would discard in her later works. “Something About Arthur” is the beginning of a craft that would be skillfully and carefully honed.
The Ransom Center acquired “Something About Arthur” in 1952 through the Nelda C. and H. J. Lutcher Stark Foundation. Fannie Ratchford, esteemed figure in the Ransom Center’s history, orchestrated the entire affair. Miriam Lutcher Stark pledged her entire library to the university in 1925. Knowing that his library contained a similar Brontë juvenilia piece titled “The Green Dwarf,” Miss Ratchford prompted him to acquire “Something About Arthur” in 1952 when she found it on the market. He did just that. Today both juvenile manuscripts, and Miss Ratchford’s correspondence with Lutcher Stark, can be found in the Ransom Center’s collections.
Last December, another of Charlotte’s juvenilia books sold at auction to Le Musee des Lettres et Manuscrits in Paris. This book was the first in the “Glass Town” series, penned in 1826 when Charlotte was 14. It too is believed to have been written for the wooden soldiers.
Alexandra Tali Herzog, PhD candidate in Near Eastern and Judaic Studies at Brandeis University, visited the Harry Ransom Center in June 2011 on a dissertation fellowship to investigate the Isaac Bashevis Singer collection. In her dissertation, she examines the interplay between demonology, libertinism, and religion in Singer’s work. Drawing from the theoretical frameworks of both Kabbalah and gender theory, Herzog analyzes Singer’s unorthodox conception of love and sexuality, attending to his recreation of an erotic, subversive “underworld” in the Eastern Europe of his writings—one permeated with mysticism, magic, demons, and antinomianism.
With the very generous support of a dissertation fellowship, I had the incredible opportunity to spend four weeks at the Harry Ransom Center exploring the treasure trove that is the Isaac Bashevis Singer archive. With its 176 boxes and adjacent collections, the impressive Singer archive covers the period from 1935 until Singer’s death in 1991—although I found a few manuscripts from as early as 1923 and as late as 1995.
As a Singer scholar, the most striking discovery for me was the Center’s impressive holdings of unpublished correspondence, a testament to how prolific a letter writer Singer was. These letters show Singer’s constant reflection on ongoing political and social events, the complexity of his writing process, as well as his interest in literature in general. A prominent Jewish American, a Yiddish writer and Nobel Prize winner, Singer was also—as this unique collection of correspondence reminds us —a complex human being who was witty, charming, brilliant, and not to be trusted in the matters of the heart!
Exceptionally poignant are the exchanges between Singer and his second wife Alma—or “Papa-Pu” and “Mama-Pu,” as they used to call each other—before and during their marriage: “You have all the qualities of a lover—none of a husband,” Alma writes to Singer. These invaluable letters shed much light on their relationship and the tormented life Alma had before she left her first husband and their children to marry Singer. It is well known that Singer was unfaithful to his wife and had multiple affairs. However, it is less acknowledged that Alma was aware of his infidelity and seemed to accept it under the condition that what Singer felt for her was true love and not some volatile feeling.
In a letter, she writes: “As far as your letter is concerned, I am not disappointed. I took it for granted that you have a girlfriend there and I don’t see why you are so embarrassed—you are not even in N.Y. in the least faithful to me—and why should you be so in the country? I have only the choice to come to you and to surrender finally or to put up with the matters as they are.”
In a note hand-written in pencil, dated 19.1.38, Singer writes: “I must tell you that I love you so very much—you will not believe nor understand—but it is true, you are my life. What happens besides you is only framework—but I only love you—and this is all that matters.”
Similarly, years later on September 6, 1970, he still presents the same honesty: “I hope you are well and that you can forgive me my follies. No one is perfect. Nothing can diminish my love for you.” He signs this letter to her (as he did many others): “Your most devoted pig.” As with many other women in Singer’s life, Alma not only nurtured him romantically, but she was also involved in his writing career, pushing him to publish in certain journals and helping him get some business contacts.
Aside from the rich personal life to which the correspondence attests, it is also interesting to uncover Singer’s interactions with other writers. For example, I was not aware of his friendship with the American writer Henry Miller. It is well known that when Henry Miller turned 86, he went on a heavy campaign to get the 1978 Nobel Prize. He encouraged his friends, publishers, and acquaintances to participate in a letter-writing campaign in his support. In this context, he asked Singer to write him a letter of support for the prize. Interestingly (and ironically) that is the year that Singer received the Nobel Prize for Literature. Their correspondence is very interesting as it is both personal and professional.
The Harry Ransom Center houses a treasure of marvels, and I am very much looking forward to analyzing the data that I have assembled, which offers a glimpse of the charm and genius of a Yiddish writer who became part of the American literary canon.
Anita Desai, whose archive is housed at the Ransom Center, recently published The Artist of Disappearance, a collection of three novellas that ruminate on art and memory, illusion and disillusion, and the sharp divide between life’s expectations and its realities.
Born in India, Desai often explores themes related to her homeland in her work, and she has been short-listed for the Booker Prize three times for her novels Clear Light of Day (1980), In Custody (1984), and Fasting, Feasting (1999).
The Ransom Center acquired her papers in a series of purchases between 1989 and 2006. The collection contains manuscripts and typescript drafts for all of her novels, from her first book, Cry, the Peacock (1963), through Journey to Ithaca (1995); works for children; introductions, prefaces, reviews, essays, speeches, and lectures; and correspondence.
Desai visited the Ransom Center for the 1994 Fleur Cowles Flair Symposium, which explored “The State and Fate of Publishing.” Read the talk she gave at the symposium about her experiences with publishing.
Writer Denis Johnson, whose archive is currently being cataloged at the Ransom Center, is best known for his National Book Award–winning novel Tree of Smoke (2007), Jesus’ Son (1992), and several plays and poetry collections. Farrar, Straus and Giroux recently published Johnson’s novella Train Dreams, which was originally published in a slightly different form in The Paris Review in 2002.
Johnson’s archive contains materials related to the novella, some of which can be seen in the above slideshow.
In honor of the book’s release, the Ransom Center is giving away two copies of the novella. Email email@example.com with “Johnson” in the subject line by midnight CST tonight to be entered in a drawing for the books.
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The day-to-day work of a special-collections curator does not leave much time for actually reading manuscripts, despite assumptions to the contrary on the part of outsiders. I sometimes look with envy at researchers who sit with one document for hours at a time. So it was with great anticipation that I set aside time to survey a shipping carton containing drafts of J. M. Coetzee’s 1983 novel Life & Times of Michael K. I chose it because I was halfway through my first reading of this, the writer’s fourth novel and the recipient of his first Booker Prize. After my brief encounter with this novel’s drafts, I could only imagine the rich research potential of the Coetzee archive as a whole.
The novel concerns Michael K, a gardener of unidentified race who may or may not be mentally challenged. When his mother, Anna, becomes ill, he leaves work to care for her. Anna works as a domestic servant for a wealthy couple and lives in a tiny room beneath their expensive apartment in Cape Town. When the city erupts into violent unrest, the wealthy couple flee, and Michael and Anna briefly inhabit their apartment and then begin a long trek to escape the war-ravaged city for the countryside where Anna once lived; I won’t give away the remainder of the story. The portion of the story described above is told in a flat third-person voice, the distanced narration contrasting dramatically with the appalling physical and emotional conditions of the two main characters.
Like the remainder of the Coetzee papers, the drafts of Michael K arrived at the Ransom Center in remarkably good order, carefully arranged by Coetzee (my pleasure in perusing these materials was enhanced by Coetzee’s elegant, eminently legible handwriting—a rare boon for archival researchers). The novel’s nine drafts are held in five hand-bound volumes, and all but the last are titled simply “#4.” Each draft is numbered and bound in sequence. All of the drafts are written (and in one case typed) in one or more yellow or blue University of Cape Town examination books; each of these is likewise carefully numbered and marked with the appropriate version number. Coetzee appears to have bound the volumes together himself, using whatever materials were near at hand: while some are anchored in large file folders using brads, others are bound in large sheets cut from heavy cardboard shipping boxes, held together by hand-cut pieces of thick metal wire bent and pushed through the hole-punched manuscripts. The resulting artifacts have a charm that belies the novelist’s very serious and explicit intent to preserve a linear record of the novel’s composition.
This compositional record is indeed replete with opportunities for scholars of Michael K. The earliest versions of the novel reveal that Coetzee settled upon several foundational elements of the finished novel early on: the characters are named Anna (or Annie) and Michael. They are related. Anna lives in a room on the ground floor of an expensive apartment complex, and her employers flee. She is ill, and Michael comes to help her. Even some wordings in the earliest drafts appear in the finished novel.
But these similarities are accompanied by profound differences. The first five versions are perhaps best described as windows into alternate realities for the characters of Michael and Anna K, who are reimagined anew by Coetzee as he seeks to determine the nature of the novel’s central relationship. In the first version, Michael is Anna’s son, but he is a brilliant poet, not a gardener who is perceived as dimwitted. In the second, Michael is again her son, but is married and has a child; his wife is killed, and his child taken away before he comes to stay with his mother. In the third, Michael is Anna’s young grandson and worships his absent father (notably, this draft is told entirely in the first person by the child). In the fourth, he is her adult grandson who works as a gardener. In the fifth version, he is Anna’s common-law husband.
Only in the sixth version does Coetzee settle upon the published relationship; this heavily annotated draft is much longer than the ones that precede it and appears to mark a major shift in the compositional process. I skimmed through the later drafts and found further interesting changes too numerous to mention here, but found myself repeatedly returning to the variant Michaels and Annas, wondering how many further variations Coetzee may have considered, and wondering, too, at the elements that he apparently never doubted. For instance, he knew from the beginning that Anna’s legs would be swollen—this detail is described in grim detail in the published novel and appears often in the early drafts—but did not know whether the woman’s son, grandson, or husband would cope with this ailment.
The Annas and Michaels have stayed with me, and I have already started reading the novel again from the first page, seeking traces of those lost characters and viewing the swollen legs, the room beneath the apartment, and the names “Anna” and “Michael” with fresh attention.
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