Helen Moore, a fellow and Tutor in English at Corpus Christi College, University of Oxford, speaks Thursday night at the Ransom Center about the history of the King James Bible translation. The program will be webcast live at 7 p.m. CST.
Moore’s interdisciplinary research has been founded on bringing neglected texts back to academic attention. She was lead curator of Manifold Greatness: Oxford and the Making of the King James Bible, the exhibition held at the Bodleian Library at the University of Oxford in 2011 in celebration of the 400th anniversary of the translation of the King James Bible. Moore and Julian Reid co-edited Manifold Greatness: The Making of the King James Bible, the book that accompanied its associated exhibition at the Folger Shakespeare Library and now at the Ransom Center.
In this video, Moore and other scholars discuss the challenging task that the translators of the King James Version faced.
This event is co-sponsored by Corpus Christi College, University of Oxford and The Wall Street Journal.
Jacob Lawrence (1917–2000) received his early education as an artist in Harlem. By the time he was in his twenties, he had received national recognition for his work, notably “The Migration Series,” about the African-American migration from the South to the North following World War I. Lawrence spent most of the rest of his life in the Pacific Northwest, and at the time of his death, he was generally recognized as one of the most important African-American artists.
All eight of Lawrence’s large silkscreen prints for the Book of Genesis are on display in sequence in The King James Bible: Its History and Influence exhibition. They show the artist’s strongly colorful and mildly abstract style at its best. The words of the preacher invoke the simplicity and force of the King James Version.
In conjunction with the current exhibition The King James Bible: Its History and Influence, Robert Alter speaks this Thursday about “The Question of Eloquence in the King James Version.” The event, which is co-sponsored by the Schusterman Center for Jewish Studies, takes place in Jessen Auditorium and will be webcast live at 7 p.m. CST.
Alter is a professor of Hebrew language and comparative literature, who has taught at the University of California at Berkeley since 1967. Alter’s 23rd book Pen of Iron: American Prose in the King James Bible was published in March 2010. Cultural Compass spoke with Dr. Alter about his own translations of the Hebrew bible and the influence of the King James Bible today.
In several interviews you have stated that you appreciate the King James Version. You have also created your own translations of many books of the Hebrew Bible. Are your goals in translating different from the King James Version translators’?
For me, the power of the Hebrew Bible is inseparable from its stylistic virtuosity—its strong, compact rhythms; its expressive use of syntax; the subtlety and liveliness of its dialogue; the fine precision of its word-choices; the purposeful shifts of levels of diction. Though the King James Version often has its own stylistic beauty (though not as consistently as people tend to remember), the 1611 translators paid attention to none of these considerations and probably were unaware of most of them. Their goal was to provide as exact an equivalent as they could, according to their own understanding, of each word in the original. I share their commitment to a certain literalism but as part of a tight weave of stylistic effects in the Hebrew.
In your book Pen of Iron you examine the influence of the King James Bible on famous American writers such as William Faulkner and Herman Melville. Do you see the same influence in the work of any contemporary American writers?
Fewer American writers now, for rather obvious cultural reasons, are drawing on the King James Version, but its influence has far from disappeared. Two contemporary novelists I discuss in Pen of Iron who reflect the language of the King James Bible are Marilynne Robinson and Cormac McCarthy. Another is the late Barry Hannah.
With so many new translations available, is the King James Version still important and relevant today?
Translations that cast the Bible in up-to-the-minute American English are definitely cutting into the constituency of the King James Version because they are easier to read and seem more “accessible.” My own sense is that such translations lack any literary grace and distort the feeling and the meaning of the Bible. Though we are distanced from the 1611 version now because of its archaic language, its beauty is undiminished, and I think it will always have readers as a great literary achievement that altered the course of the English language.
“Eat, drink, and be merry.” “The skin of our teeth.” “Ye shall know the truth, and the truth shall make you free.” Phrases from the King James Bible are so thoroughly integrated into our language that we often don’t think about their origins. In conjunction with today’s opening of the exhibition The King James Bible: Its History and Influence, co-Curator Danielle Brune Sigler explores the translation’s influence on works ranging from the speeches of Martin Luther King Jr. to Robert De Niro’s tattoos in Cape Fear.