The Harry Ransom Center invites applications for its 2014–2015 research fellowships in the humanities.
Information about the fellowships and the application process is available online. The deadline for applications, which must be submitted through the Ransom Center’s website, is January 31, 2014, at 5 p.m. CST.
More than 50 fellowships are awarded annually by the Ransom Center to support projects that require substantial on-site use of its collections. The fellowships support research in all areas of the humanities, including literature, photography, film, art, the performing arts, music, and cultural history.
All applicants, with the exception of those applying for dissertation fellowships, must have a Ph.D. or be independent scholars with a substantial record of achievement.
The fellowships range from one to three months, with stipends of $3,000 per month. Also available are $1,200 or $1,700 travel stipends and dissertation fellowships with a $1,500 stipend.
The stipends are funded by Ransom Center endowments and annual sponsors , including the Andrew W. Mellon Foundation Research Fellowship Endowment, the Dorot Foundation Postdoctoral Research Fellowships in Jewish Studies, the Robert De Niro Endowed Fund, the Carl H. Pforzheimer Endowment, the Woodward and Bernstein Endowment, the Frederic D. Weinstein Memorial Fellowship in Twentieth-Century American Literature, the American Society for Eighteenth-Century Studies, the South Central Modern Language Association, the Schusterman Center for Jewish Studies at The University of Texas at Austin, and The University of Texas at Austin Office of Graduate Studies.
Applicants will be notified of decisions on April 1, 2014.
The 2014–2015 academic cycle will mark the 25th anniversary of the Ransom Center’s fellowship program. Since the program’s inauguration in 1990, the Center has supported the research of more than 800 scholars through fellowships.
The fellowships support research projects in the humanities that require substantial on-site use of the Center’s collections of manuscripts, rare books, film, photography, art, and performing arts materials.
The fellowship recipients, half of whom will be coming from abroad, will use Ransom Center materials to support projects with such titles as “Postirony: Countercultural Fictions from Hipster to Coolhunter,” “Elliott Erwitt: Early Work,” “Obsession: The Films of Brian De Palma,” “David Foster Wallace: The Form of His Fiction,” “Matisse’s Illustrations for Ulysses,” and “Doris Lessing’s Intuitive Style.”
“Support of scholarly research is one of the primary goals of the Ransom Center,” said Director Thomas F. Staley. “With what has become one of the largest fellowship programs of its kind, we encourage scholars from around the world to make new discoveries about the writers and artists who have shaped our culture.”
The fellowships range from one to three months in duration and provide $3,000 of support per month. Travel stipends and dissertation fellowships are also awarded.
The stipends are funded by individual donors and organizations, including the Andrew W. Mellon Foundation, the Hobby Family Foundation, the Dorot Foundation, the American Society for Eighteenth-Century Studies, the Schusterman Center for Jewish Studies at The University of Texas at Austin and The University of Texas at Austin Office of Graduate Studies.
Stephen Watt is a Professor of English and Associate Dean in the College of Arts and Sciences at Indiana University, Bloomington. He spent the month of June reading both manuscripts and published works in the Ransom Center’s Irish literature and Judaica collections. The result of this and further research, he hopes, will be a scholarly monograph that examines cultural interactions between Irish and Jewish immigrants in later nineteenth-century America, particularly theatrical ones, and the ways in which Irish-Jewish relations of the early twentieth century help define our sense of modern and modernist writing. His research was funded by a fellowship from the Dorot Foundation.
Occasionally at the end of the evening, I find myself “channel surfing” on the television seeking a momentary diversion or, even better, an effective sedative. Over the years, The Late Show with David Letterman has reliably provided both, and I have often enjoyed a skit on the show entitled “Is it Something or Is t Nothing?” Typically, the “it” in question is some kind of bizarre performance or an unlikely combination of objects, and it occurs to me that the scholarly book might be described in just these terms: a bizarre performance and/or an assemblage of facts or ideas that, at least at first glance, don’t necessarily appear related. Perhaps more relevant, the gestation of a scholarly book—the emotional highs produced by a surprising discovery and discouraging lows caused by doubt or lack of confidence—often reminds me of the Letterman show’s question: Is the project “something,” an intellectual intervention or creative achievement of some consequence, or is it “nothing?”
The fortunate recipient of a one-month fellowship at the Ransom Center generously provided by the Dorot Foundation, I came to Austin with an idea for a monograph, the working title of which is Irish Schlemiels: The Irish-Jewish Unconscious and American Modernism. I hoped it was “something” or would become such, but I wasn’t certain. The genealogy of the project includes the phrase “Irish schlemiels” in a wonderful poem by Northern Irish writer Paul Muldoon; a problematic analogy in Bernard MacLaverty’s 1997 novel Grace Notes between the horrors of World War II and those of the “Troubles” in Belfast and Derry; and my ongoing interest in the representation of Irishmen and Jews on the later nineteenth-century popular stage, both in New York and in the Dublin of James Joyce and Sean O’Casey’s adolescence in the 1890s. How, for example, did post-Famine Irish immigrants in the 1850s and 1860s affect representations of the Irish in America? How did the later diaspora of largely Eastern European Jews arriving in America in the 1880s and 90s inflect the cultural work done by theater at the fin de siècle? How does the popularity in both America and Ireland of such plays as Paul Potter’s Trilby and widely-seen revivals of The Merchant of Venice relate to the emergent populations of immigrants in America? Most important, how does this cultural interface affect American drama and fiction of the modernist period?
To be a little more candid, I actually arrived in Austin with rough drafts of the chapters dealing with later nineteenth-century immigrant drama and theater. But I was uncertain if I could outline and structure effectively the chapters on modernist writing. The Ransom Center’s collections of the manuscripts of such figures as Elmer Rice, Edward Dahlberg, and, in a more theatrical vein, Stella Adler helped enormously in clarifying this matter. In fact, the center’s holdings of Jewish American and Irish writing are enormous; a scholar could spend a blissful summer reading materials on any one of these artists—or on George Bernard Shaw, Kay Boyle, or Samuel Beckett, all of whose works I read while in residence. Dahlberg and Rice in particular, both under-studied and underappreciated, grew to assume great importance in my plans, which now include a chapter on Joyce, Dahlberg, and Henry Roth; and another on Synge and Shaw, Rice and Adler.
But this scarcely describes the unique items—now exceptionally important to Irish Schlemiels—that I uncovered in the Ransom Center. These include Rice’s Shavian one-act play A Diadem of Snow, sandwiched in a 1918 issue of The Liberator between radical editorials concerning lynchings in the American South and Jack Reed’s reports from the revolution in Russia; Leslie Daiker’s remarkable “The Circular Road,” a radio play concerning a young Jewish Dubliner grieving over the shooting of his father during the civil war of the 20s; Stella Adler’s incisive and exhaustive workbook for actors of one of Synge’s masterpieces, Riders to the Sea; and an exchange of letters between Dahlberg and Kay Boyle that adds great clarity to the former’s complicated view of James Joyce in general and Ulysses in particular. All of these materials will contribute significantly to my book, as will countless passages I found in these and other writers’ works
Of course, no scholarship ever evolves in a vacuum. When I wrote my fellowship application, several essays in what might be called the “New Jewish-Irish Studies” had appeared, and today the list of works in this area has been graced by two recent and very considerable achievements: Mick Moloney’s album of Tin Pan Alley songs, If It Wasn’t for the Irish and the Jews, and George Bornstein’s study The Colors of Zion (Harvard, 2011). My Irish Schlemiels doesn’t look—or shouldn’t be mistaken for—either of these. But it is my hope that it will be “something,” not “nothing,” and that this emergent field will both grow in importance and promote greater understanding of the cultures of two immigrant groups that contributed so substantially to this country. In either case or in both, the Ransom Center collections and truly outstanding staff will have played and will continue to play a major, much appreciated role.
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The Harry Ransom Center is now receiving applications for its 2011-2012 research fellowships in the humanities. The application deadline is February 1, 2011.
Information about the fellowships and the application process is available online.
About 50 fellowships are awarded annually by the Ransom Center to support scholarly research projects in all areas of the humanities. Applicants must demonstrate the need for substantial on-site use of the Center’s collections. All applicants, with the exception of those applying for dissertation fellowships, must be post-doctorates or independent scholars with a substantial record of publication.
The fellowships range from one to three months, with stipends of $3,000 per month. Also available are $1,200 to $1,700 travel stipends and dissertation fellowships with a $1,500 stipend.
The stipends are funded by Ransom Center endowments and annual sponsors, including the Andrew W. Mellon Foundation Research Fellowship Endowment, the Hobby Family Foundation Endowment, the Dorot Foundation Postdoctoral Research Fellowships in Jewish Studies, the Robert De Niro Endowed Fund, the Schusterman Center for Jewish Studies at The University of Texas at Austin, the American Society for Eighteenth-Century Studies, the South Central Modern Language Association, and The University of Texas at Austin Office of Graduate Studies.
Applicants will be notified of decisions by letter on or before April 1, 2011. Fellowship recipients and their research projects will be announced on the Center’s website in May 2011.
Writer and journalist Selina Hastings is the author of four literary biographies, including The Secret Lives of Somerset Maugham, which was released today in the United States.
Hastings recently wrote an article for Ransom Edition about her work in the Ransom Center’s collections and the “uneasy friendship” between Maugham and Hugh Walpole.
Hastings is a terrific storyteller, and you can listen to audio of her talking about the challenges she faced in researching Maugham. In a case of being in the perfect place at the perfect time, Hastings was the first scholar to be granted access to Maugham’s papers by the Royal Literary Fund.
At the Ransom Center, Hastings conducted research as a Mellon Fellow in 2002–2003 and was awarded the Dorot Foundation Postdoctoral Research Fellowship in Jewish Studies in 2009–2010. She has previously worked in the Ransom Center’s collections for her biographies on Evelyn Waugh, Nancy Mitford, and Rosamond Lehmann. She is currently working on a biography of Sybille Bedford.