Mexican artist Frida Kahlo’s Self–portrait with Thorn Necklace and Hummingbird (1940) has returned to the Ransom Center and is on display in the lobby beginning today, which is Kahlo’s 104th birthday, and runs through January 8, 2012. The painting, one of the Ransom Center’s most famous and frequently borrowed art works, has been on almost continuous loan since 1990. During that time, the painting has been featured in exhibitions in more than 25 museums in the United States and around the world.
The painting was most recently on loan as part of a Kahlo retrospective tour with stops at the Martin-Gropius-Bau in Berlin, Germany; the Kunstforum Wien in Vienna, Austria; and the Museo Thyssen-Bornemisza in Madrid, Spain. View a map of where the painting has travelled in the past 20 years.
The painting returned to the Ransom Center briefly in 2009 and went on display for several months in the lobby. Watch a video documenting the painting’s return, unpacking, and conservation assessment.
In light of the Ransom Center’s current exhibitionBecoming Tennessee Williams, Cultural Compass spoke with Pulitzer Prize- and Tony Award-winning playwright Tony Kushner about Tennessee Williams’s legacy. Read a transcript of the interview with Kushner, in which he discusses how Williams has influenced him, his first encounter with Williams’s works, Williams’s courageousness, and more.
How has Tennessee Williams influenced you?
Profoundly. Of the three major, post-war American playwrights—Williams, Miller, and O’Neill—I had the easiest time connecting to Tennessee when I was young and starting to think about being a playwright. When I read AStreetcar Named Desire for the first time, I fell in love with Tennessee because he was a southern writer and I grew up in Louisiana. The voice was very familiar and powerful to me because he was gay. Even though there were no overtly gay characters, you could feel issues of sexuality that seemed of great moment to me right under the surface of the plays.
Williams, much more than any other American playwright, succeeded in finding a poetic diction for the stage. I immediately identified with that ambition, with the desire to write language that simultaneously sounded like spontaneous utterance but also had the voluptuousness in daring, peculiarity, quirkiness, and unapologetic imagistic density of poetry. Also because it is a written language, the tension between artifice, naturalism, and spontaneity in art has always been exciting to me. I felt that I experienced it really viscerally in terms of American playwriting first in Tennessee’s writing.
I just spent several weeks very happily reading and thinking about The Glass Menagerie, the extraordinary things he accomplishes in it, and how rich, subtle, complicated, and beautiful it is. I spent a lot of time in his letters and journals, and I totally loved reading those. They’re amazing. I feel at the moment, very close to Tennessee. My admiration and love of him is strong right now, as strong as it’s ever been.
What can you tell us about your first encounter with Tennessee Williams and his works?
I suspect the first time was when I saw Katherine Hepburn and Sam Waterston do TheGlass Menagerie on television. My memory is that it was when I was in high school.
In my freshman or sophomore year of college, I took an American drama class. There were things that I liked, but everything fell away when I read Streetcar. I just did this evening at the 92nd Street Y for Tennessee’s birthday. At the end of the evening, Alec Baldwin and Angelica Torn did the Mitch/Blanche scene from Streetcar where she talks about Allan Gray’s suicide. There’s nothing better than that. It’s magnificent and jaw dropping. Streetcar has maybe the most beautiful passages of stage English written by an American. It’s just endlessly, endlessly glorious, heartbreaking, rich, and complex.
What do you remember about watching The Glass Menagerie on TV?
I remember finding it moving and thinking that Sam Waterston was really hot [laughs]. I remember being struck by how funny it was, which was a big lesson for me. I don’t actually think you can be a very good playwright unless you have a sense of humor because laughter in the theater is immensely important. The first laugh of the evening is the audience announcing to the actors that it’s sitting there. It’s also a way to communicate with itself. When it’s a big audience-wide laugh, the audience takes its own temperature and begins to assemble itself as a single thing. And a really big laugh is an aggressive thing. It says to the actors: “We’re here and we’re hungry. Keep feeding us. We like this food.” Tennessee was a very, very funny man. “I’ll rise but I won’t shine.” I thought, that’s really funny, that’s a great line. I find the play witty as well as profoundly moving.
How has Williams influenced your plays’ exploration of sexuality?
Any courageous writer inspires other people to be courageous. The courage with which Tennessee pursued a completely forbidden subject and made it have a place on stage moves me enormously.
I think it’s important to always lead with what scares you. You should always aim to go places where you don’t know the answers, you’re frightened about what the answers might be, and you have warning signs that something problematic or troubling might be in this arena you’re investigating. I think it’s impossible to be interesting if you’re being safe. You’ll bore everybody, including yourself. Williams absolutely emboldened me and most other American playwrights. Miller makes it very clear that there would be no Death of a Salesman had there been no Glass Menagerie and Streetcar.
As moved as I am by Tennessee’s clarity about sexuality and his refusal of the closet, I also think it’s very evident that he couldn’t write gay characters. As a result, we have Blanche DuBois, who’s a spectacular female character. But I’m sure it would’ve been salutary for him to write about gay men and gay women as well. Who knows, maybe he wouldn’t have been Tennessee Williams if he had had the freedom to do it. Trauma does produce extraordinary things.
I feel like I haven’t just taken from Tennessee. I’m also inspired by O’Neill’s experimental side and his unsparing investigations into his bone marrow. And I’m inspired by Arthur Miller’s incredible integrity, his unstinting attempts to put our political economy on stage in the form of stage naturalism, and his courage politically.
Tennessee Williams drew on his own experiences to create his work. What has he taught you about how playwrights might use their lives in their work?
I’ve always thought there was a danger in writing an autobiographical play. It’s interesting that O’Neill waited until practically the end of his life, after his brother and parents were dead, until he wrote Long Day’s Journey into Night. Tennessee wrote The Glass Menagerie when his father and mother and sister were very much alive. It’s a risky thing to do. I think there’s guilt involved in putting your family nakedly up on the stage.
Also, you’re beginning by going to the heart of things. You may be giving yourself a hard act to follow. What’s amazing is that he outdid himself. Menagerie was almost immediately recognized as a major event in American drama. Rather than being intimidated by that, he then produced an even better play. I decided to avoid undisguised autobiography as much as I possibly can because of a sense I had that this could be very sticky business. I think there are consequences to making art too directly out of your own life.
You’ve said in the past that Tennessee Williams is “all-in-all my favorite playwright and all-in-all our greatest playwright.” Can you elaborate on this?
I don’t know that that’s true anymore in terms of him being my favorite. I don’t have a favorite playwright. I wish I had never said the greatest this or greatest that.
One thing I’m interested in that I’ve been thinking about is the shape of a playwright’s body of work. O’Neill has a perfectly shaped body of work because the plays get better and better.
Williams’s career is another story. He wrote a string of masterpieces that changed American theater and shaped American consciousness. Then around the time of Night of the Iguana, it seems to me they sort of stopped working. His later plays feel frantic. They feel like there’s an attempt to dig into experimental traditions that are not comfortable. That’s a very harsh assessment. He was a great writer, and it’s possible that people will figure out ways to make those plays work. Recently there’s been a spate of revivals of those later plays. I’m thrilled people are trying to wrestle with them, but are they salvageable? I don’t really know. That will make a lot of people very angry with me. I’d love to be proven wrong.
John Lahr has said that you deal with fame in a way that Williams didn’t. Lahr said: “Williams just ran from it, whereas Tony really tries to sort of put his head down and crash through it to some other place.”
Tennessee wrote an essay called “On a Streetcar Named Success” about his life right after The Glass Menagerie became a huge hit. He describes this disintegration that he resolved by having an eye operation. I’m sure when people read it then, they worried what would happen to this guy.
I don’t criticize anybody for the way they handle success. Needing and wanting success is part of the deal of being a playwright, and also not losing your sense of what you’re writing for, what you hope your writing will accomplish, and what you hope you’ll discover through your writing. If what you’re hoping to discover is that you’re the best writer around, if your main ambition is to win 16 Pulitzers and an Oscar, then I think it’ll start to sound that way in your work and you’ll be worthless to everybody, including yourself.
What do you think is Williams’s legacy for today’s playwrights?
I think that the way you learn how to be a playwright is by studying plays. I think that’s more valuable ultimately than being in a graduate program and sitting around and having other playwrights tell you what you’re doing wrong. If anybody asks me what to do to become a playwright, I say read every play ever written, or as many of them as you can get through.
I think the lessons of those plays are very potent for writers. They’re social plays. They’re not plays that are completely interior. There are ways in which AStreetcarNamed Desire is timeless, and there are also ways in which it’s very much a play of the post-war era, about women’s economic insecurity. That sounds reductive and silly, but it’s not. Blanche’s desperation is the terror of somebody who has absolutely no possibility because of what she’s suffered and flaws in her character, if you can call them flaws. There are also beautiful things in her character: her emotional warmth, her carnality, her sensuality. These have all been turned into negatives by a society that’s this creepy mix of post-war boosterism and old-south aristocratic decrepitude and decline. She’s been ground to a pulp. Same with Amanda Wingfield or Laura or Alma Winemiller or Maggie the Cat. He’s especially brilliant at showing what women do when faced with intractably unfair, unjust, and unendurable circumstance. The plotting, contriving, scheming, fighting, and even the self-destruction. I think that they’re plays about oppression and the struggle against it. Even if he’s not an overtly political playwright, he’s profitable to look at in terms of how to handle questions we’d ordinarily call political questions within the tradition of stage realism.
David Mamet is one of America’s best-known and most celebrated playwrights and filmmakers. He has received numerous awards and honors for such plays as American Buffalo (1975), Glengarry Glen Ross (1984), Speed-the-Plow (1988), and Oleanna (1991), and films including The Verdict (1982), Homicide (1991), The Spanish Prisoner (1997), Wag the Dog (1997), and State and Main (2000). The Ransom Center acquired Mamet’s archive in 2007. Since then, Mamet has visited the Ransom Center several times to speak at public events, university classes, and student reading groups, and to lead a screenwriting workshop for students.
Mamet wrote and directed Homicide, which follows homicide detective Bobby Gold, who—while trying to solve a murder—discovers a secret Zionist organization operating in the city. A series of circumstances awaken in Gold a deeper connection with his Jewish upbringing and test his loyalty to the badge. The film stars Joe Mantegna and William H. Macy, actors who frequently collaborate with Mamet.
In this outline for Homicide, Mamet structures the plot of the film following the classic sequence of action that mythologist Joseph Campbell identified in his theory of the “hero’s journey” or “monomyth.” In his 1949 book The Hero with a Thousand Faces, Campbell theorized that a fundamental structure could be found in ancient myths from around the world. He identified a number of “steps” or actions that were common to many ancient myths, from the “call to adventure” to the “freedom to live.” Mamet lists these steps in the middle column at the top of the page and correlates them with the film’s action in the middle row of this chart.
This post was written by Ransom Center volunteer Emily Butts.
James Salter is being honored later this month with The Paris Review’s Hadada Prize, which is awarded annually to a “distinguished member of the literary community who has demonstrated a strong and unique commitment to literature.” The award will be presented to Salter by Robert Redford, who, in an unrelated program, will speak on a panel on campus with Bob Woodward and Carl Bernstein later this month about the legacy of All the President’s Men.
Previous recipients have included Ransom Center authors Norman Mailer and Peter Matthiessen.
In honor of the award, the magazine is highlighting essays about Salter’s work by such writers as Jhumpa Lahiri, Ian Crouch, Alexander Chee, Louisa Thomas, Geoff Dyer, Doree Shafrir, and Porochista Khakpour.
Computer storage media have begun to arrive in archival collections with increasing frequency over the last 20 years. Approximately 50 of the Ransom Center’s holdings contain floppy disks, CDs, or personal computers. Faced with the daunting task of capturing files from these media and making them available to researchers, archivists have begun to investigate fields such as computer science, engineering, and computer forensics for advances that may facilitate this work.
Digital Forensics is the first publication of this length to present computer forensics to the archives and library communities. Building on the pioneering work of Jeremy Leighton John at the British Library, the report examines the relevance of forensic techniques and methodologies to archivists, curators, and others engaged in the collection and preservation of born-digital cultural heritage materials. The report considers challenges related to legacy formats, the authenticity of files, and data recovery; explores the ethical implications of implementing forensic techniques as part of an archival workflow; and concludes with recommendations and next steps. Side bars by an international group of practitioners and scholars cover topics such as diplomatics and donor agreements, offer a sample forensic workflow, provide case studies from the Bodleian and Stanford libraries, and describe “Rosetta” machines of particular use in capturing born-digital materials. Detailed appendices provide contact, pricing, and specifications information for open source and commercial forensics hardware and software.
The authors solicited feedback about an earlier draft of the report at a May 2010 symposium organized around the same topic, which brought together practitioners from archives and libraries, scholars from the humanities and computer science, and computer forensic experts from government and industry.
A plaster maquette of a bust of W. E. B. DuBois has been donated to the Harry Ransom Center. The bust, which was sculpted by Walker Hancock (1901–1998), documents a step in the creative process for the final marble sculpture, which resides in Memorial Hall at Harvard University.
A plaster maquette is a model for a finished sculpture that enables the artist to visualize and test shapes and ideas before producing a full-scale sculpture. (It’s analogous to a cartoon or sketch for a painter.)
The DuBois bust was commissioned in 1993 by the Harvard University president and fellows and the Department of Afro-American studies. DuBois was the co-founder of the NAACP and the first African-American student to receive a Ph.D. from Harvard in 1895.
Walker Hancock was an American sculptor who was awarded the National Medal of Arts in 1989 and the Medal of Freedom in 1990. His notable works include the Pennsylvania Railroad World War II Memorial (1950–1952) in Philadelphia and additions he created for the National Cathedral in Washington, D.C., including Christ in Majesty (1972), the bas relief over the High Altar.
The plaster maquette was donated to the Ransom Center by Hancock’s daughter, Deanie Hancock French.
The Center holds busts of many writers, including Ezra Pound, James Joyce, T. E. Lawrence, Tom Stoppard, William Butler Yeats, T. S. Eliot, Dylan Thomas, and many more. Several busts can be seen in the lobby of the Ransom Center and in the reading room on the second floor.
Dr. Jana Funke, Associate Research Fellow at the University of Exeter, U.K., visited the Ransom Center on a Hobby Family Foundation Fellowship in July and August 2010 to work on Radclyffe Hall’s short fiction. She is using the material she gathered for a monograph exploring the relationship between modernist sexualities and time. She is also preparing a critical edition of Hall’s unpublished works.
Radclyffe Hall is best known for her infamous novel The Well of Loneliness (1928), with its bleak depiction of female sexual inversion—a sexological term that combines traits we might nowadays classify as lesbian and transgender. It might therefore come as a surprise that spending several weeks in the archive working on Hall was tremendous fun! The Radclyffe Hall and Una Troubridge papers at the Ransom Center offer many delightful surprises, such as a box filled with kennel club information, show clippings, and photographs of Hall’s prize-winning dogs. While going through the drafts of The Well, I also came across a notebook in which she lists the “contents of an invert’s pocket.” Apparently, the female invert would not leave the house without a letter from her present love, three snapshots of her last love, a powder box, and lipstick.
While my visit gave me the opportunity to survey the archival material more generally, I spent most of my time working on Hall’s short fiction. Hall only published one collection of short stories, Miss Ogilvy Finds Herself (1934), but among her papers are more than 15 additional, mostly complete, unpublished stories, which were written in the 1910s and 1920s.
One group of unpublished works—including the unfinished novel The World—deal with the Great War. Whereas published texts like The Well or Miss Ogilvy Finds Herself focus on women’s experience of the war, the unpublished stories explore how men who were “unfit” to serve their country coped with the resulting sense of exclusion.
Other short stories deal with female experience; “The Modern Miss Thompson,” for instance, depicts the struggle for female autonomy and shows interesting parallels to Hall’s New Woman novel The Unlit Lamp (1924). Yet another set of stories provides insight into Hall’s engagement with religion, spirituality, and the supernatural. These texts deal with a range of subjects including the life of the medieval Saint Ethelflaeda, time travel, and mystic human-animal relationships.
The reasons why Hall did not publish more of these short stories are unclear. Hall’s notebooks reveal that she thought about publishing a larger number of short stories and sent a selection to her agent in 1924. We do not know why this publication did not materialize at the time. In her memoirs, Hall’s partner, Una Troubridge, suggests that by the time Hall was preparing the collection Miss Ogilvy Finds Herself in the early 1930s, she decided against including an earlier short story since it had “missed the boat.” It is possible that Hall felt her other short stories had also gone out of fashion by the time she was given the opportunity to publish them.
Returning to these texts almost a century after they were written, I found them anything but untimely. To be sure, the short stories confirm a certain image of Hall as an author with deeply conservative and often troubling national, racial, sexual, and class politics. However, my archival work also allowed me to develop a more nuanced understanding of Hall. Her unpublished work shows a writer keen to explore vastly different interests and stylistic approaches, and her investigation of questions of difference, outsiderism, and the struggle of belonging relates to scholarly concerns today. My time in the archive certainly did not present me with a radically new image of Hall, but it did allow me to explore a body of texts that is much more conflicted and less orthodox than I expected. I am very grateful to the Ransom Center, with its wonderful staff and sense of scholarly community, and the Hobby Family Foundation, for giving me this opportunity.
The Harry Ransom Center owns a collection of materials related to magician Harry Houdini, whose 137th birthday is today. The above slideshow highlights some examples of materials in the collection.
Parts of the Houdini (1874-1926) collection pertain to the numerous magicians with whom Houdini cultivated personal relationships, but the focus of this collection is the life and career of Houdini himself. Manuscript material in the collection includes Houdini’s correspondence with magicians and writers; letters to his wife Bess, 1890s–1926; manuscript notes and revisions for A Magician among the Spirits (1924), along with Houdini’s annotated printed copy; and the correspondence of A. M. Wilson, editor of The Sphinx, 1905–1923. Houdini’s films are represented by the script for The Master Mystery (1918), news clippings and a press kit for The Man from Beyond (1922), and publicity photographs. His interest in spiritualism is documented by a newspaper clipping file on spiritualism, manuscript notebooks on spiritualism and theater, and history of magic scrapbooks, 1837–1910.
Please click on the thumbnails below to view full-size images.
Actress Elizabeth Taylor, who died today at the age of 79, has connections to the Ransom Center holdings, ranging from the Mel Gussow collection to the Ernest Lehman collection.
The former New York Times theater critic Mel Gussow, who died in 2005, wrote Elizabeth Taylor’s obituary. His obituary, with updated contributions from other reporters, was posthumously published today in the New York Times.
The Lehman collection, consisting of more than 2500 items, spans the forty year career of the screenwriter, novelist, short story writer, journalist, motion picture producer and director. Included in the collection are scripts, correspondence, photographs and other material from the production of Edward Albee’s Who’s Afraid of Virginia Woolf? for which Lehman wrote the screen adaption and produced. The 1966 release of Who’s Afraid of Virginia Woolf? won Elizabeth Taylor her second Academy Award for her performance as a bitter faculty wife, Martha.
As a part of the Ransom Center’s Tennessee Williams Film Series, the Ransom Center will show Cat on a Hot Tin Roof (1958), starring Elizabeth Taylor as Maggie “the Cat” on Thursday, June 23 at 7 p.m. Included in the Ransom Center’s current exhibition Becoming Tennessee Williams is an unidentified magazine clipping titled, Liz Plays “Cat on a Hot Tin Roof.” Though Taylor did not fit Williams’s own idea of Maggie the Cat, Taylor is praised in the article for making herself “believable as a rejected wife, determined somehow to win back her cold and hostile husband.”
Today it seems, with iPads and hybrid cars and 3-D blockbusters, technology advancements are, quite literally, right in our faces. Almost jaded by the constant onslaught, we expect constant development and easily adapt, rarely finding ourselves bewildered by new devices. This, however, was not always so.
American author Russell Banks’s 1989 novel Affliction, which in early drafts he titled “Dead of Winter,” was his first attempt to construct a work of fiction on a word processor. Used to typewriters or even plain pencil and paper, the word processor, with its editing capabilities such as formatting or spell check, offered a completely new experience.
In a page of typed notes on display in the Ransom Center’s current exhibition, Culture Unbound: Collecting in the Twenty-First Century, Banks reveals his early experiences using the word processor. He starts off by writing in all caps: “STILL VERY MUCH LEARNING TO THINK ON THIS MACHINE.” Banks reflects on the “strange experience” and how the technology alters his outlook on the writing process.
For Banks, the word processor made it seem as if productivity was non-existent. He writes: “The simple mechanics of the task get in the way right now, but surely no more than the simple mechanics of pencil and paper. Since there is no object, no product on paper emerging as I go, there seems to be no activity. That’s the greatest difference at present. This is not quite thinking and not quite writing, either, but something in between—until printed.”
In the diary-like notes, Banks indulges himself with such observations “to work out how to use the thing to do the thing.” Those observations must have helped: Banks published Affliction in 1989, and it was later adapted into an award-winning film in 1997 by Paul Schrader, whose archive also resides at the Ransom Center.