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Keep Austin Weird: McSweeney’s McMullens and everything else

By Amy Armstrong

The McSweeney’s archive, which the Ransom Center acquired in 2013, is now open for research. This is the final installment in a four-part series of blog posts highlighting items from this dynamic and diverse collection.

 

It’s 2011. Venturing into children’s literature seems like a natural evolution for McSweeney’s. The line between McSweeney’s adult and children’s books may seem blurry to some readers. You know what I mean if you’ve ever given your child one of the “board books” in Lisa Brown’s “Baby Be Of Use” series and received a blank stare and little-to-no good response. A parent might be confused by the brightly illustrated, pictorial stories that instruct your wee little one on the method for making mommy and daddy a martini or changing the oil in the car.

 

Or you might relate if you’ve ever delighted in handing your fifth-grader one of the encyclopedias in the Dr. and Mr. Doris Haggis-on-Whey series. My favorite is Your Disgusting Head. Or the fuzzy (I don’t mean warm; I mean literally fuzzy) novelization of Dave Eggers’s and Spike Jonze’s screenplay, The Wild Things, based on Maurice Sendak’s classic Where the Wild Things Are. These aren’t really for kids, but they’re a lot of fun no matter how young at heart you may be!

 

McSweeney’s marketed its children and young adult book imprint with the tagline “For Kids Who Love Weird Books.” The books definitely have the McSweeney’s design aesthetic. Many feature dust jackets that unfold into posters, and one even features heat-sensitive ink. Frequent McSweeney’s collaborator Jordon Crane’s board book Keep Our Secrets includes this tip: “For best results read this book with a hairdryer.” The McSweeney’s collection came complete with a hairdryer and is certainly the only collection at the Ransom Center with such a tool. The series features not only amazing illustrations but amazing stories. S. S. Taylor’s The Expeditioners and the Treasure of the Drowned Man’s Canyon is the first in a series and was a Nominee for the 2014–2015 Texas Bluebonnet Award.

 

Since being weird is no longer a stigma, I’m anxious for my own 1-year old, Simon, to be a weird kid. You see, being different is not only OK, it’s celebrated. Everything about McSweeney’s celebrates difference. From the namesake of the company, Mr. Timothy McSweeney himself, to the experimental design of McSweeney’s Quarterly Concern, to publishing books like Lemon (Lawrence Krauser), Real Man Adventures (T. Cooper), It Chooses You (Miranda July), and others that bring to print stories that comfort those who’ve always felt like they’ve never “fit in.” The publishing house also shines a light on the often ignored voices captured in the Voice of Witness oral history series that highlights human rights abuses in this country and around the world.

 

In fact, McSweeney’s wants to help inspire the upcoming generations’ crop of McSweeney’s writers.  Dave Eggers and McSweeney’s helped establish a non-profit tutoring and writing center, 826 Valencia in San Francisco. Under the umbrella organization 826 National, seven more centers have opened in Brooklyn, Chicago, Los Angeles, Ann Arbor, Seattle, Washington D.C., and Boston. Many writers and artists donate their work in support of 826 National with the proceeds of many McSweeney’s books going directly to further the work of the tutoring centers.

 

So, read, write, and be weird!

 

Related content:

Unpacking the McSweeney’s archive

When is a Comb not a Comb? McSweeney’s Quarterly Concern, Issue 16 (May 2005)

Oodles of Doodles: McSweeney’s first novel

Materials in McSweeney’s archive offer behind-the-scenes glimpse at “The Believer” magazine

Keep Austin Weird: McSweeney’s McMullens and everything else

Meet the Staff: Q&A with McSweeney’s archivist Amy Armstrong

 

Please click on thumbnails below to view larger images.

Materials in McSweeney’s archive offer behind-the-scenes glimpse at “The Believer” magazine

By Amy Armstrong

The McSweeney’s archive, which the Ransom Center acquired in 2013, is now open for research. Founded in 1998 by Dave Eggers, McSweeney’s Quarterly Concern is considered one of the most influential literary journals and publishing houses of its time. McSweeney’s publishes books, Timothy McSweeney’s Quarterly Concern, The Believer magazine, the food journal Lucky Peach and the DVD-journal Wholphin. This is the third in a four-part series highlighting items from this dynamic and diverse collection.

 

In 2002, Heidi Julavits, Vendela Vida, and Ed Park began planning a long-format magazine featuring essays, interviews, and reviews. With the assistance of Dave Eggers and the McSweeney’s staff, The Believer was launched in 2003. The same year, Andrew Leland, former intern at McSweeney’s, was offered the job of managing editor to create the second issue of The Believer magazine. Leland dropped out of Oberlin College to take the job, and he continued in the post for eight years and 75 issues. The Believer, easily identified by its iconic cover template designed by Eggers and illustrated with drawings by Charles Burns, has become a monthly art and culture magazine featuring content unimpeded by arbitrary word limits and highlighting schematic drawings, illustrations by Tony Millionaire, and regular columns by Nick Hornby, Greil Marcus, and Jack Pendarvis. The Believer is also home to the “Sedaratives” advice column founded by Amy Sedaris and featuring guest contributors from Janeane Garafolo to Weird Al Yankovich. The magazine also puts out three special issues a year dedicated to art, film, and music.

 

Two notebooks filed in box 98, folders 3 and 4 were kept by Believer editor Andrew Leland and are among the most revealing items in the archive. One has a clean, earnest design, with a simple soft-yellow cover. The other is a NASCAR spiral with the image of Tony Stewart emblazed on the front. The notebooks begin in the summer of 2003 and contain daily “to-do” lists, editorial checklists, and other jottings. On one particular day, the numbered list reads:

1) Phillips images

2) Format letters

3) Rest of articles à Tony

4) Call Boy George

 

Numbers one through four are all crossed out, giving a brief glimpse into the creative, interesting, and mundane aspects of being a Believer editor.

 

The Believer attracts remarkable writers and remarkable readers. David Foster Wallace’s subscription postcard for The Believer is evidence that they’re sometimes both. It’s humorous and prized—the tape still adhered to the card with flecks of wall paint suggests it was hanging on Leland’s wall.

 

Related content:

Unpacking the McSweeney’s archive

When is a Comb not a Comb? McSweeney’s Quarterly Concern, Issue 16 (May 2005)

Oodles of Doodles: McSweeney’s first novel

Keep Austin Weird: McSweeney’s McMullens and everything else

Meet the Staff: Q&A with archivist Amy Armstrong

 

Please click on thumbnails below to view larger images.

Oodles of Doodles: McSweeney’s first novel

By Amy Armstrong

The McSweeney’s archive, which the Ransom Center acquired in 2013, is now open for research. Founded in 1998 by Dave Eggers, McSweeney’s Quarterly Concern is considered one of the most influential literary journals and publishing houses of its time. McSweeney’s publishes books, Timothy McSweeney’s Quarterly Concern, The Believer magazine, the food journal Lucky Peach, and the DVD-journal Wholphin. This is the second in a four-part series of blog posts highlighting items from this dynamic and diverse collection.

 

It’s the year 2000. McSweeney’s and the rest of the world came through the threat of Y2K unscathed. It’s a new millennium, and new millennium readers want to experiment, take chances, and conquer new frontiers in reading. In 2000, McSweeney’s published its first novel: Lawrence Krauser’s Lemon, which tells the story of a corporate memo writer who begins an intimate friendship with a lemon after his girlfriend breaks up with him. Lemon perhaps set the tone for McSweeney’s books, as one reviewer called it “handsome, smartly written and deeply eccentric.”

 

A unique love story deserves a unique cover, but one unique cover would simply not do. How about 10,000 unique covers? This line of thinking inspired Dave Eggers’s and Lawrence Krauser’s “Oodles of Doodles” cover idea. The first 10,000 books were wrapped in a blank dust jacket containing only the title and author rubberstamped in various places on each cover—Krauser’s blank canvas. Over a period of about three months, for about three hours a day, Krauser drew unique doodles on 9,812 Lemon dust jackets, making each copy a unique, one-of-a-kind original. Krauser didn’t quite make it through the 10,000 print run, but illustrated an additional 1,000 covers for the Dutch translation, for a grand total of 10,812 unique books.

 

The Ransom Center currently holds three copies of Lemon: one blank copy and two with unique doodle covers.

 

Since publishing Lemon, McSweeney’s book publishing division has grown into McSweeney’s Books, which publishes nonfiction biographies, memoirs, and criticism; a long list of humor books including the “Baby, Be of Use” series by Lisa Brown and the popular Haggis-on-Whey encyclopedias; art books with portfolios by Marcel Dzama, Dave Eggers, and Art Spiegelman; and Beck’s Song Reader, a music album that exists only as richly illustrated individual pieces of sheet music.

 

McSweeney’s other book imprints include McSweeney’s Rectangulars; Believer Books, collecting writing from the magazine’s contributors; McSweeney’s McMullens, which publishes books for young children and young adults; Voice of Witness, a nonprofit series of oral histories documenting contemporary social injustices around the world; Collins Library, reprints of forgotten classics edited by Paul Collins; McSweeney’s Poetry Series; and McSweeney’s Insatiables, a food and cooking imprint.

 

Related content:

Unpacking the McSweeney’s archive

When is a Comb not a Comb? McSweeney’s Quarterly Concern, Issue 16 (May 2005)

Materials in McSweeney’s archive offer behind-the-scenes glimpse at “The Believer” magazine

Keep Austin Weird: McSweeney’s McMullens and everything else

Meet the Staff: Q&A with archivist Amy Armstrong

 

Please click on the thumbnails below to view larger images.

When is a Comb not a Comb? McSweeney’s Quarterly Concern, Issue 16 (May 2005)

By Amy Armstrong

The McSweeney’s archive, which the Ransom Center acquired in 2013, is now open for research. Founded in 1998 by Dave Eggers, McSweeney’s Quarterly Concern is considered one of the most influential literary journals and publishing houses of its time. McSweeney’s publishes books, Timothy McSweeney’s Quarterly Concern, The Believer magazine, the food journal Lucky Peach and the DVD-journal Wholphin. This is the first in a series of blog posts highlighting items from this dynamic and diverse collection.

 

It’s 1997. Dave Eggers is working at Esquire magazine. From his Brooklyn apartment at 394A Ninth Street, Eggers sends an email (a pretty new technology, by the way) to all his friends and writers he knows soliciting their unpublished work for a new literary quarterly. Eggers explains the publication will be called McSweeney’s, named after a man claiming to be a relative who wrote “long, tortured, and often incomprehensible letters” to the Eggers family. The email, which was forwarded extensively to other friends and writers, notes: “There will be an emphasis on experimentation. If you have a story that’s good, but conventional, you’d be better off sending it somewhere legitimate. This thing will be more about trying new and almost certainly misguided ideas.” Rejected works, unfinished stories, and cartoons without pictures had found their home.

 

Expecting to be around for only a few years, McSweeney’s is still going strong 15 years later and still publishes the flagship McSweeney’s Quarterly Concern, the monthly magazine The Believer, and an ever-expanding catalog of books published under various imprints.

 

Each issue of the Quarterly Concern is completely redesigned, but the McSweeney’s house style is immediately recognizable, often influenced by vintage typography and a distinct design aesthetic that honors the craft of bookmaking. Always willing to experiment, McSweeney’s has published issues with two spines, a magnetized binding, and a cigar box housing. They’ve also published an issue that resembles a bundle of mail, an issue printed as a complete daily newspaper, and an issue that gave readers a look inside the head of one sweaty man. Many issues focus on a theme, and selected issues have paid tribute to Donald Barthelme; acquainted readers with the art of comics and modern forms of extinct literary genres; introduced international voices by featuring contemporary writing from Icelandic, South Sudanese, and Australian Aboriginal writers; and provided thoughtful non-fiction essays.

 

Issue 16 was the first edition designed by former editor Eli Horowitz and can be considered the first to really experiment with book form and function. Horowitz wanted “something that could sit on a shelf, pretend to be a normal book, but then unfurl into something else entirely.” The jacket unfolds three times, resembling a pair of pants when completely unfolded, and contains four pockets. One pocket holds the novella Mr. Nobody at All by Ann Beattie, another holds a book of short stories, the third holds Robert Coover’s story “Heart Suit” presented as a deck of 15 playing cards, and the final holds an object: a comb. Horowitz noted that they wanted the fourth pocket to hold an item, but it had to be something long and thin. McSweeney’s considered a ruler and magnifying glass but didn’t want readers to ascribe a meaning to the item or think they were supposed to use it in a certain way. Horowitz decided on a comb. McSweeney’s printer in Singapore subcontracted with a comb maker, and they considered various samples, which can be found in box 17, folder 5 of the archive.

 

The bulk of the McSweeney’s archive comprises mock-ups, dummies, art, and proofs used to produce McSweeney’s publications, but every publication isn’t fully documented. The materials related to issue 16 provide a good look at the publishing process. The archive contains Beattie’s and Adam Levin’s manuscripts with edits by Horowitz, partial proofs with copy-edits, color swatches, the comb samples, and an early homemade design mockup.

 

Related content:

Unpacking the McSweeney’s archive

Oodles of Doodles: McSweeney’s first novel

Materials in McSweeney’s archive offer behind-the-scenes glimpse at “The Believer” magazine

Keep Austin Weird: McSweeney’s McMullens and everything else

Meet the Staff: Q&A with archivist Amy Armstrong

 

Please click on the thumbnails below to view larger images.

Fellow’s Find: Annotations in early editions of “Canterbury Tales” show how readers connected with Chaucer’s text

By Hope Johnston

Hope Johnston is an assistant professor of medieval English literature at Baylor University. She received a grant from the Carl H. Pforzheimer Endowment to study “Owner Markings in Early Printed Chaucer Editions” at the Ransom Center and shares some of her findings below.  The Ransom Center celebrates the 25th anniversary of its fellowship program in 2014-2015.

 

Geoffrey Chaucer’s early and enduring fascination among English readers has become a source of interest in itself among modern critics. The Harry Ransom Center is home to one of the largest collections of early printed Chaucer editions in the world. While other major collections might have 8 or 12, the Ransom Center has 36 copies of these extremely rare books. A grant from the Carl H. Pforzheimer Endowment made it possible to study notes added to them by generations of readers since the time of their publication.

 

Chaucer (ca. 1340–1400) grew up in a well-to-do merchant family. The macabre silver lining for those who survived the Black Death, which killed more than 30 percent of England’s population between 1348 and 1350, was the inheritance of wealth from lost family members and increased opportunities for upward social mobility. Chaucer is an example of this: he became a retainer in the household of Elizabeth de Burgh, countess of Ulster, which led in turn to service as a royal administrator. He pursued his career as a writer at the same time, and he gently pokes fun at himself in the House of Fame for being the medieval equivalent of a geek. He describes how he would spend his days poring over records at the custom house, then, “Instead of reste and newe thynges thou goost hom to thy hous anoon, and also domb as any stoon, thou sittest at another book, til fully [dazed] is thy look.” His travels to Italy for the king benefitted his literary career as he became familiar with the works of Petrarch, Dante, and Boccaccio. One of his last works is the one modern readers know best, the Canterbury Tales. Chaucer’s literary achievements received acclaim during his lifetime and high praise from his literary successors. William Caxton made the Canterbury Tales one of the first books printed in English, ca. 1477. The first collected edition of Chaucer’s Works appeared in 1532, and it was so popular that it went through six editions by the start of the seventeenth century.

 

Knowing who owned the books can also help researchers map the dispersal of copies from London. One of the Ransom Center Chaucers contains pages from another copy of Chaucer’s Works at Trinity College, Cambridge: both belonged to members of the extended Grenville family during the early nineteenth century, and it appears that an owner took pages from a rather raggedy Trinity College copy to replace pages missing from the book now at the Ransom Center, which is in better overall condition. Two other Ransom Center Chaucers accompanied their owners on travels abroad even before their eventual arrival in Texas. One belonged to a sixteenth-century naval explorer, Sir Robert Dudley (1574–1649), who left his wife and daughters to elope with a younger woman to Florence, Italy, where he lived the rest of his life. “J. Abdy,” an Englishman traveling the Continent in 1650, acquired Dudley’s 1602 Chaucer edition and brought it back to England. Another copy of the Canterbury Tales, from the 1687 edition of Chaucer’s Works, accompanied Charles Montagu Doughty (1843–1926), a nineteenth-century explorer, on a two-year trek through the Saharan Desert. Chaucer’s pilgrims travel from London to Canterbury, but all of the books in Texas have traveled much farther, and every book has a story about its journey from the Renaissance to the present day.

 

What can the surviving copies tell us about the reading habits of early owners? First, we have proof that Chaucer’s sixteenth-century audience included women as well as men based on the names of female readers inscribed in the books. Dedications also provide glimpses of the personal lives of the readers, such as the romantic promise made by Peter Wood when he gave his book as a gift: “Take in good worth from him that gives this present and his heart to you while he lives. Esteem not the gift after its value, but regard the goodwill of the giver, not as I now would but as I now may, to command him both night and day—Said Peter Woodde.” Expressions of affection accompany several of the books as they were passed along: “to my welbeloved brothers,” and another “to my loving frind Carls.” There is even a polite thank you note in one of the Ransom Center Chaucers: “Master George Manning, I thank you for your book. Mary Buckmore.”

 

Annotations also provide insights into the reasons why readers enjoyed Chaucer’s writing. One early owner of a book at the Ransom Center notes with satisfaction how Criseyde is laid low and cursed by the gods in Robert Henryson’s Testament of Cresseid: “A just rewared for untrothe,” the comment observes. Another reader takes delight in Chaucer’s caustic depiction of corrupt religious officials, writing the following under the woodcut of the Pardoner: “Chaucer in this prologue (as in diverse other places) very excellently describes the great craft and abominable deceit of all the popish prelates, varnished over with a fair face and color of feigned religion and false pretended holiness.” In another book, the margins are so full of phrases copied by hand from the printed text that the effect is similar to the overzealous use of a highlighter in a modern textbook: the reader has copied so many phrases that none of them truly stand out.

 

“Father Chaucer” was seen as a source of wisdom for Renaissance book owners, and it comes as no surprise that readers would choose to add favorite sayings from other sources to their copies of Chaucer’s Works. One writes, “Give me that worthy whose true judgment can distinguish ‘twixt the ill and honest man, and not be swayed by others…” Another book declares (rather disingenuously) that the owner will not pass judgment on lazy individuals:

he that may thryue and wyllnot
and his maysters commaundement fullfylnot
ffor to be hys Iuge I wyllnot
and he neuer thryue that skyllnot
Be me katerynne leke
He that may thrive and will not,
And his master’s commandment fulfill not,
To be his judge I will not
And he never thrive that skill [has] naught.
By me Katherynne Leke

 

A more serious contemplation can be found in another book, where Thomas Churchar expresses concern about being judged by unjust standards: “Though of the sort there be that feign and cloak their craft to serve their turn, shall I alas that truly mean for their offense thus guiltless burn; and if I buy their fault so dear that their untruth thus heat my fire, then have I wrong?” The vehemence of religious persecution meant that words could lead to spiritual and physical danger; wisdom could be a subjective matter. Comments by Catholics and Protestants show how they found echoes of their own Christian faith in his religious writings.

 

The Ransom Center’s collection of early printed Chaucer editions shows how the medieval poet continued to speak to readers through the centuries, and through owner markings, we can still hear the voices of early readers today.

Notes from the Undergrad: An undergraduate’s introduction to Anne Sexton

By Jane Robbins Mize

Jane Robbins Mize is a senior in English and Liberal Arts Honors and is a current intern in the Ransom Center’s public affairs department. She recently worked in the Anne Sexton papers for her English class “Women’s Autobiographical Writings.”

 

After several undergraduate poetry courses, I had heard Anne Sexton’s name countless times. I’d read samples of her work in course packets and anthologies, and I knew she was a “confessional” poet and a contemporary of Sylvia Plath. But, I had never read a complete collection of her poems (I could not even name the title of one), and I was even less familiar with her family and career.

 

So when given the opportunity, I signed up to give an oral presentation on Anne Sexton’s life and work in my English class, “Women’s Autobiographical Writings.” In a preliminary conference with Professor Carol MacKay, she described to me the Ransom Center’s collection of Sexton’s manuscripts and suggested that I explore the archive myself before presenting. I unhesitatingly agreed and soon found myself in the Reading Room holding the manuscript of Sexton’s best-known collection, Live or Die.

 

Sexton began writing poetry as therapy for her post-partum depression in 1956, the year following the birth of her second daughter. Soon after, she began working with poets such as W. D. Snodgrass and Robert Lowell and developed a close friendship with Maxine Kumin. She published her first collection, To Bedlam and Partway Back, in 1960. Just six years later, Sexton released her most celebrated work, Live or Die, for which she was awarded the Pulitzer Prize in 1967.

 

The manuscript of Live or Die is, in a word, raw. Through it, I was able to experience Sexton’s work in an unembellished state. That is to say, my reading of the poems was not influenced by the presentation of the collection. I encountered no introduction or blurbs, biography, or portrait. Instead, I found only the table of contents, dedication, and poems themselves—in addition to frequent penciled corrections. In this way, the manuscript introduced me to Sexton’s work through the content and nature of her poems rather than the reputation that precedes them.

 

My relationship with Sexton slipped quickly from vague acquaintance to deep familiarity as I scanned her correspondences and sifted through her notes, photographs, and even the digitized pages of the scrapbooks and journals of her youth. Through the archive, I was able to develop a more complete portrait of Sexton than that which could be presented in a written biography. I was collecting the details and, through them, gaining a deeper understanding of the woman’s life, character, and creative process.

 

It is exceedingly rare to meet a writer and explore her work through her private, personal, and unpublished papers. At the Ransom Center, however, hundreds of authors and artists are waiting to be introduced. I look forward to many more first encounters.

 

Recent biography sheds light on world-traveler and writer Stephen Graham

By Jane Robbins Mize

Stephen Graham was a British traveler and writer largely responsible for shaping British and American perceptions of Russia in the early twentieth century. He later traveled throughout Europe and North America, writing many novels and biographies that established him as an important author during his lifetime. Graham’s work, however, is little known among readers today.

 

In his recent biography, Beyond Holy Russia: The Life and Times of Stephen Graham, Michael Hughes re-establishes Graham as a significant literary and cultural figure.

 

While researching, Hughes drew from the Ransom Center’s collection of Graham’s archival materials, which includes manuscripts and letters from writers such as Arthur Conan Doyle, Zona Gale, and Ernest Hemingway. Below, Hughes discusses Graham’s personal life and public contributions.

 

Beyond Holy Russia: The Life and Times of Stephen Graham is now available to be ordered or read for free through Open Book Publishers.

 

In your introduction, you write, “The writing of a ‘Life’ is, it goes without saying, an intensely personal process.” What does your biography reveal about Graham beyond the persona presented through his texts?

 

When you read Graham’s books today—particularly his early travel books about Russia—they often seem intensely personal. Graham’s autobiography, which he published when he was 80, also seems to be very candid and open in tone. In reality, though, Graham was careful to manage the way he presented himself to his readers. When writing about Russia he described at length his love of the Russian Orthodox Church—its liturgies and its architecture—but he said little about his interest in Theosophy (which greatly influenced his views when he was a young man). He said nothing about his unusual family background—his father was a well-known journalist who abandoned his wife and children to establish a second family but without ever divorcing his first wife. Nor did Graham acknowledge that for the last 25 years of his first marriage he was living with another woman. In a sense, these are private matters, but they did greatly influence his own view of the world. Graham suffered a kind of emotional crisis in the 1920s when his parents died and his marriage collapsed, which led him to reassess many of his earlier ideas. He increasingly abandoned his belief that the world was a ‘miraculous place’—his phrase—and spent more time writing biographies and novels. It was only towards the end of his life that he once again began to return to the ideas of his youth.

 

Your biography largely draws from Graham’s personal papers and archive, including materials at the Harry Ransom Center. Which materials at the Ransom Center did you find most interesting? What insight did they offer?

 

The biggest “find” I had at the Ransom Center was an unpublished book written by Graham when he was a young man. He called it Ygdrasil—the name of the great ash tree that in Norse mythology connects the different worlds—and it served as a metaphor for Graham’s conviction that the material world was only a kind of emanation of something more profound. When he went to Russia, he convinced himself that the country was a kind of liminal zone, that is a place where the sacred ran through the mundane. Finding Ygdrasil showed me how greatly Graham was influenced by the ideas of nineteenth-century German Romanticism—admittedly filtered through the pen of Thomas Carlyle. The Center’s collection also contains many letters to and from Graham that helped me to piece together the chronology of his life and the various influences on him. The collections at the Ransom Center allowed me to understand better what Graham was actually trying to do in his books.

 

Graham extensively documented and reflected on his travels through Russia, and his written works ultimately influenced the United States’ and Great Britain’s opinions on the country. How did Graham portray Russia through his books and articles? What unique perspective did he offer?

 

Graham’s Russia was a fantasy world. Although he was skilled at writing sketches of everyday scenes, the Russia he saw (or thought he saw) was a place spared the ravages of industrialization and urbanization. Graham was realistic enough to know that the country was changing, but he still believed that Russia offered a kind of “seed of hope,” a place where everyday life was free from the banalities of western civilization. He was not alone. In the years before 1914, both in the USA and Britain, there was a huge growth of interest in Russian culture. Translations of the great nineteenth-century novelists were popular, whilst the Ballets Russes attracted large audiences when it toured the capitals of Western Europe. Many people in the West appeared to see in Russia a place of beguiling difference, an exotic country with a culture richer and more vibrant than anything that existed elsewhere. This was something of a fantasy of course—but a fantasy that was widespread. Graham’s books played an important role on both sides of the Atlantic in shaping the image of Russia as a place with a unique “soul.”

 

In your book, you aim to reintroduce Graham as a significant literary figure of the twentieth century. What were the writer’s greatest contributions to British and American culture?

 

Graham originally intended his 1964 autobiography to be less an account of his life and more a memoir of the numerous people he had known from the literary and political worlds. One of the ironies of Graham’s life is that he was often closest to writers who have since rather fallen into obscurity (in many cases rather unjustly). He was a good friend of the poet Vachel Lindsay and knew a number of other people involved in the Chicago literary renaissance of the inter-war period. He served as a kind of mentor to the author Wilfrid Ewart, author of The Way of Revelation, which is in my view of the best novels to come out of the First World War. He also helped the young poet and writer John Gawsworth launch his literary career. (Gawsworth himself became an important figure in British literary life and was a friend of numerous writers, ranging from Lawrence Durrell to M. P. Shiel.) I should say, though, that some people despised Graham’s brand of what Rebecca West called his “mechanical” mysticism. I think Graham’s career reminds us that literary life in both Britain and America was, in the twentieth century, not only about the peaks—the “great writers” whose memory survives today—but instead consisted of a far more complex milieu of writers, critics, and journalists. It’s probably worth adding that, in more recent times, Graham is often best-remembered by environmentalists and scholars interested in landscape. Annie Dillard mentions him in Pilgrim at Tinker’s Creek. The British writer Robert Macfarlane, whose books about walking and mountaineering have been very popular, also writes warmly of Graham. In fact—and despite the fact that I am a Russian specialist by profession—I first came to know Graham through his books about walking. His 1926 book The Gentle Art of Tramping is still popular with many walkers today.

 

Related Links:

Explore Michael Hughes’s blog about Stephen Graham

Listen to Michael Hughes’s lecture on Stephen Graham through the Anglo-Russian Research Network blog

See Stephen Graham’s signature on the Ransom Center’s Greenwich Village Bookshop door.

Unpublished David Foster Wallace story donated to the Ransom Center

By Megan Barnard

The Ransom Center’s extensive David Foster Wallace collection was recently enriched by a donation of the original manuscript of a little-known, unpublished story, titled “Shorn.” Wallace wrote the two-page story, about a boy having his hair cut by his mother, while a graduate student at the University of Arizona. The manuscript was donated by Karen Green, who was married to Wallace and now heads the David Foster Wallace Literary Trust.

 

The typed manuscript now resides at the Ransom Center alongside drafts of Infinite Jest, The Pale King, and Wallace’s other celebrated works; his childhood writings; correspondence; teaching materials; and his library of annotated books. The Ransom Center acquired David Foster Wallace’s archive in 2010 and has supplemented the archive in the years since with materials from Wallace’s literary agent, his publisher, and others.

 

These materials offer an unparalleled opportunity for researchers to gain deeper insight into Wallace’s work and his creative process, and they are among the Center’s most frequently researched collections. Biographers, literary scholars, students, and teachers have all studied the collection to learn more about Wallace’s writing. Since the Wallace archive became accessible in 2010, the Ransom Center has extended more than 14 research fellowships to support scholarly projects related to Wallace’s archive. The recent gift of Wallace’s story “Shorn” makes the archive an even richer resource.

 

The story is now accessible in the Ransom Center’s reading room.

 

Image: First page of unpublished short story manuscript of “Shorn” by David Foster Wallace. © David Foster Wallace Literary Trust. Harry Ransom Center.

L.A. theater company resurrects deleted monologue in Sebastian Barry’s “The Steward of Christendom”

By Alicia Dietrich

Sebastian Barry’s play The Steward of Christendom tells the story of Irishman Thomas Dunne, the former chief of the Dublin Metropolitan Police who is now confined to an asylum. He reminisces about his personal and professional life, going back and forth between lucidity and seeming incoherence. A Roman Catholic still loyal to the British crown, Dunne looks back at the consequences of that loyalty.

 

The play opens with a monologue by Dunne as he appears to be reliving a scene from his childhood, but that wasn’t always the opening monologue. The first opening monologue was cut from the original production of the play due to transition challenges it presented for the actor.

 

In a fall production of the play by the Mark Taper Forum in Los Angeles, the director drew upon the Sebastian Barry archive at the Ransom Center to re-integrate the deleted monologue back into the play.

 

In the omitted speech, Dunne describes breaking up the famous 1913 labor protest at which Irish trade union leader James Larkin appeared to address a crowd of 20,000 striking transit workers who had been locked out by their employers.

 

Director Steven Robman first read about the deleted monologue in an academic essay written by University of Texas at Austin English Professor Elizabeth Cullingford. The essay appeared in a compendium about Barry’s work called Out of History: Essays on the Writings of Sebastian Barry (Catholic University of America Press, 2006). Robman asked Barry about the deleted monologue, and the playwright asked the Ransom Center to send scans of the original manuscript material to Los Angeles.

 

“This [event] is extremely important in Irish history, but it is little known to Americans,” said Robman. “It is also a crucial event in Thomas’s personal history, as it underscores his fall from grace in the eyes of Irish republicans.”

 

In the published version of the play, Dunne makes multiple references to Larkin, but there is no detailed description of the 1913 protest. Robman thought that adding the speech back in might help the audience understand the context of Dunne’s “vanished world.”

 

Robman learned that the monologue was cut from the original version because the transition between the Larkin speech—intended as a sort of prologue—and the speech as he’s reliving a childhood memory felt too awkward for Donal McCann, the lead actor in the original production.

 

Robman experimented with different placements of the monologue, finally inserting it later in the play almost as an aside that Dunne delivers to himself while one other character is on stage.  Barry himself called the Larkin protest “the moment that made Thomas hated in Irish folklore and history.”

 

Robman also worked with the playwright to add a few words or substitute words throughout the script to allow an American audience to have an easier time with certain historical references or unfamiliar vocabulary, though the monologue is the largest change.

 

Related content:

Sebastian Barry publishes new novel, The Temporary Gentleman

Writers Reflect with Sebastian Barry

Listen to Sebastian Barry read from The Secret Scripture

 

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T. C. Boyle papers, now open for research, show his passion for literature and literacy

By Katherine Mosley

In a contribution to George magazine titled “If I Were President,” T. C. Boyle states that as President of the United States, he would establish a litocracy, fight to change the illiteracy that has America in its grip, and replace currency with books.  Although Boyle has not achieved the presidency, he has used his roles as an author and teacher to advocate for a more literary society.  The correspondence in the T. C. Boyle papers at the Ransom Center provides evidence of Boyle’s tireless promotion of books and reading, and not just of his own (although his often hilarious promotional letters to Viking representatives and booksellers show that as well).

 

Boyle writes to one of his former high school students, Chris Finer, now a high school librarian in New Hampshire, that “My object is to fire people up about literature.”  Students in English classes from around the country send letters to Boyle, and his responses are often included in the archive. In a letter to a class at Weymouth High School (East Weymouth, Massachusetts), Boyle tells the students—half of whom intended  to enroll in junior college after graduation and half with no plans for the future—that he had not read very much as a teenager, either, but later discovered that “reading and books were my weapons against the world. I could take myself away from my life, I could learn things school didn’t teach me, I could seize power and grow into the monster I now am.  All because of reading.  And, of course, writing.”

 

Boyle encourages not only readers but also writers, from students to colleagues to strangers from all walks of life.  He praises their work, exhorts them to write, and sends blurbs to their publishers.  One reason Boyle is supportive of other authors is because as a young man, he himself had received inspiration and encouragement from older mentors, the teachers and writers whom he has referred to as “guiding lights” and “heroes.”  In 1971, he wrote to Harry Roskolenko asking for career advice and direction.  Roskolenko wrote back with praise for Boyle’s talent, contact information for a magazine editor, and especially the advice to “WRITE.” Boyle followed both Roskolenko’s advice and his example of supporting aspiring writers.

 

Related content:

Boxing Up: T. C. Boyle writes about sending his archive to Texas

 

Top image: T. C. Boyle tours the Ransom Center in 2012 with Megan Barnard, Assistant Director for Acquisitions and Administration. Photo by Alicia Dietrich.

 

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