To lower barriers to use of its collections, the Ransom Center has adopted an open access policy, removing the requirement for permission and use fees for a significant portion of its online collections believed to be in the public domain.
In conjunction with the release of the policy, the Ransom Center launches Project REVEAL (Read and View English and American Literature), a year-long initiative to digitize and make available 25 of its manuscript collections of some of the best-known names from American and British literature of the nineteenth and early twentieth centuries. Among the authors represented in Project REVEAL are Read more
Jennifer Buckley, an assistant professor of rhetoric at the University of Iowa, visited the Ransom Center to work in the George Bernard Shaw collection. Her research was funded by the Limited Editions Club Endowment, and she shares some of her findings below. The Ransom Center is celebrating the 25th anniversary of its fellowship program in 2014–2015.
I came to the Ransom Center expecting to read hundreds of pages of “Shaw talk”—the lengthy, loquacious, overtly rhetorical stage speech the Irish playwright wrote for actors and readers over the course of his six-decade theatrical career. Read more
With the generous support of a grant from the History Programs, American Institute of Physics, the Ransom Center has created a new online finding aid for the papers of English physicist Owen W. Richardson (1879–1959). The papers were originally processed during the 1960s and described on more than 8,000 catalog cards. Enhanced collection housing was also part of the project, improving long-term preservation of the materials.
Recognized for his pioneering work on thermionics, Sir Owen Richardson was awarded the 1928 Nobel Prize in Physics for Read more
Stephanie Jones is a Ph.D. candidate in the English and Creative Writing Department at Aberystwyth University. At the Ransom Center, she analyzed the Christine Brooke-Rose papers for her dissertation, which is a single-author study on the writer, looking at the neglect of her work as a British author by the industry. Jones’s research was supported by a 2014–2015 Dissertation Fellowship from the Harry Ransom Center, jointly funded by the Creekmore and Adele Fath Charitable Foundation and The University of Texas at Austin Office of Graduate Studies.
The subject of neglected British experimental authors has emerged as a poignant topic of critical discussion over the last few years. Writers of the 1960s and 1970s who had been influenced by the Second World War, as well as the highly reflexive, avant-garde literature produced bysuch modernist heavyweights as James Joyce, Ezra Pound and Samuel Beckett, are beginning to be reassessed as having something useful to offer to the current critical climate. Read more
The Ransom Center’s photography collection contains more than 100 photographs attributed to distinguished nineteenth-century photographer O. G. Rejlander. One print is a portrait of Olivia Bennet, The Countess of Tankerville. Researcher Lori Pauli visited the Ransom Center to study the portrait, and she reflected on the possible intersection of the lives of photographer and subject in a story which originally appeared in the Fall 2014 Random Edition newsletter.
The Harry Ransom Center’s renowned photography collection includes the only known print of a portrait of Olivia Bennet, The Countess of Tankerville, by distinguished nineteenth-century photographer Oscar Gustave Rejlander. This portrait is among more than 100 photographs attributed to Rejlander (British, b. Sweden, 1813?–1875) in the Ransom Center’s photography collection. Most are spread among four albums: one that formerly belonged to the British painter William Lake Price (1810–1896); another previously owned by British artist Cecil Gordon Lawson (1851–1882); a third known as the “Riglander” album; and the last an album compiled by writer Charles L. Dodgson (1832–1898), more famously known as Lewis Carroll. There are also ten loose prints attributed to Rejlander in the collection.
Gabriel García Márquez was a perfectionist when creating his masterpieces, and that quality is demonstrated in his manuscripts. With the Ransom Center’s recent acquisition of the late author’s archive, scholars will be able to see the author’s edits and discuss García Márquez’s writing process. José Montelongo, the interim Latin American bibliographer at the university’s Nettie Lee Benson Latin American Collection, writes about the thrill of delving into García Márquez’s manuscripts and exploring the pentimenti—repentances, compunctions, remorses—in the archive. This piece originally appeared in the Spring 2015 Ransom Edition newsletter.
This week marks the 70th anniversary of the end of World War II. I grew up in Holland where the fifth of May is celebrated as “Bevrijdingsdag,” named for the liberation from German occupation that my father, who was 14 years old in 1945 when he stood by the side of the road and cheered a stream of Allied tanks and trucks into The Hague, still vividly recalls.
The Ransom Center holds one unique war trophy “liberated” by an American G.I. that weighs in at 23 pounds of evil: a giant vellum-bound copy in heavy boards of Adolf Hitler’s Mein Kampf. Emblazoned on the front with a golden eagle atop a swastika, this large-format edition of Hitler’s manifesto is likely one of fewer than a hundred such lavish presentation copies specially produced in München for Nazi leaders during the war.
The book is now kept in a large box, along with two typed letters from the Red Cross nurse-turned-army-wife, Carmel White Eitt, who donated it in 1988. She writes of its being “liberated by a lad named Willie, a cook in the headquarters company of the 143 regiment” (she could not recall the spelling of his Polish surname), during the search of Heinrich Himmler’s residence in Tegernsee, Bavaria, by the 36th division after the signing that ended the war. Once Stateside, this G.I. showed up at her doorstep to give her his war trophy as a thank-you. I get chills every time I read her letter; even now the hairs on my arms tingle a bit.
A rare wartime survivor, the book has physical features and injuries that tell tales. The battered copy suffers from a slightly “cocked spine,” which makes it want to open to the pages where in 1945 it was stepped on and bayonetted by members of the 36th. Those pages still bear the imprints left by muddy army boots and the ragged cuts and punctures made by bayonets. There is something visceral about the damage left behind—a muddy snapshot of a violent history more compelling than the braggadocio of Hitler’s lavishly printed pages.
This particular copy of this particular book is a powerful object that brings up important questions about why a library or archive painstakingly preserves even the ugly aspects of history. When I show this book to my students, the cover alone is usually enough to solicit disgust from them. Yet in 1988 the former Red Cross nurse wrapped this copy of Mein Kampf in “swadling clothes” [sic.] to protect it on its journey to the Ransom Center. Using language more suitable for a fragile and treasured infant rather than Hitler’s 23-pound screed, this army wife who had witnessed the horrors of war first-hand wanted to preserve her enemy’s book because, as she says, she held a “very deep and abiding affection for the 36th Division and those men who fought so long and so well.” Himmler’s copy of Hitler’s ideas had, over time, become a testament to something else entirely.
This semester I called it up for my undergraduate class “The Paperback,” which studies a number of collections in the Ransom Center to measure the impact that the new portability and packaging of the inexpensive twentieth-century book had on literary interpretation, distribution, and audience. Hitler’s monument to vanity served as my anti-paperback example. His massive commemorative edition demanded veneration with its high production values by mimicking an old book, complete with a blackletter typeface that harkens back to Gutenberg. During our show-and-tell it sat near a giant folio edition of Foxe’s Book of Martyrs, dated 1596, which still bears remnants of clasps and a metal chain (it was likely locked to a desk) and is bound in leather over thick wooden boards. Both the Brobdingnagian edition of Mein Kampf and the heavy Renaissance tome embody the traditional elitist stance towards knowledge that the modern paperback combats. On the same table lay some of the first-generation Penguin Specials from 1938 and 1939, with their no-frills orange and black paper covers: Germany Puts the Clock Back by Edgar Mowrer and What Hitler Wants by E. O. Lorimer. These lightweight paperbacks were, some say, an effective instrument in the war of ideas that helped the Allies win WWII.
Not all books worth keeping look pretty or are even good books. Nor are books always studied for the words printed on their pages. In 1988, Eitt mused how “it is very possible that some feet are still walking around Austin that trod over this volume,” since many men in the 36th had been from Texas. Today, more than another quarter century onwards, these men are unlikely to still be with us in person. But this week, in particular, we remember them and their moment in history.
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