The exhibition I Have Seen the Future: Norman Bel Geddes Designs America is now open at the Wolfsonian at Florida International University in Miami Beach, Florida. Pulled mostly from the Ransom Center’s Bel Geddes archive, the exhibition originated in fall 2012 at the Ransom Center and was on view earlier this year at the Museum of the City of New York. Bringing together some 200 unique drawings, models, photographs, and films, this exhibition highlights Bel Geddes’s creativity and desire to transform American society through design.
Norman Bel Geddes (1893–1958) was an industrial and theatrical designer who gained fame in the 1920s, ’30s, and ’40s for his streamlined and futuristic innovations. His designs played a significant role in shaping America’s image as an innovative powerhouse and global leader into the future. One of his most famous undertakings was the unforgettable Futurama exhibition at the 1939–1940 New York World’s Fair.
I Have Seen the Future is on view at the Wolfsonian until September 28.
Image: Norman Bel Geddes, Motor Car No. 9 (without tail fin), ca. 1933.
Ira S. Murfin is a doctoral candidate in the Interdisciplinary PhD program in Theatre & Drama at Northwestern University. He received a dissertation research fellowship from the Ransom Center to work in the Spalding Gray collection, investigating the early development of Gray’s influential autobiographical monologues for his dissertation on the use of talk as a performance strategy in the American avant-garde. The Ransom Center is celebrating the 25th anniversary of its fellowship program in 2014–2015.
Spalding Gray sits in his loft in Lower Manhattan. It is 1979, and he has had a difficult few years after suffering an emotional breakdown while touring with The Performance Group’s production of Mother Courage and Her Children to India in 1976. He turns on his tape recorder and relates everything he can remember about what happened then and what has happened since. That summer he is a visiting artist at Connecticut College, and he tells these memories to an audience for the first time, interspersing excerpts of Virginia Woolf’s To the Lighthouse, which he had been reading when things started to go bad for him in Kashmir. By that fall, back at The Performing Garage, his home theater in New York, the piece has acquired the name India and After (America) and a second performer who reads definitions from a dictionary at random, which Gray associates on the spot with anecdotes that he tries to tell within a given time limit. The Woolf excerpts have been cut, and the seemingly random associations of memory have been approximated by chance procedure. This structure keeps the piece in the present, even as it recounts the past.
The audio and video documentation in the Spalding Gray collection at the Harry Ransom Center, where I was able to spend a month earlier this year thanks to a Ransom Center dissertation research fellowship, enabled me to track early Gray performances like this one in their developmental process. Most people who know Gray from the successful 1987 film adaptation of his monologue Swimming to Cambodia have probably never heard of India and After (America), but this early example documents Gray establishing the practices he would continue to use and adapt for the rest of his career. This approach has come to define the elements of the autobiographical monologue and the first-person account as dramatic and literary genres.
Arguably the most well-known autobiographical performer of recent decades, Gray is one of the central subjects of my dissertation project, Talk Performance: Re-Negotiating Genre, Embodied Language, and the Performative Turn in the American Avant-Garde, along with the poet David Antin and the dance artist Yvonne Rainer. In this project, I examine talk performance—direct address, non-fictional, apparently extemporaneous speech in art-specific contexts—as a strategy used by these key figures in the post-1960s American avant-garde to address shifting disciplinary expectations and the implications of recorded media for composition and circulation.
Alongside the recordings of Gray’s earliest monologues available at the Ransom Center, I was able to track many of the events he discussed in his performances through the personal journals he was keeping at the time. Also, I was able to survey a number of efforts to turn material from his talk performances into publishable texts, variously cast as fiction, as personal essay, and finally as dramatic literature. I used this research to understand how Gray coordinated writing, live performance, and audio recording to develop and eventually set his monologues. Ultimately, this will help me to articulate the ways that Gray’s idiosyncratic experiment in public self-examination became a familiar and widely reproducible dramatic form in theater contexts, personal storytelling and creative non-fiction, and hybrid approaches to reporting in popular media.
Two new interactive activities—an audio tour and a passport project—are now available for visitors to the exhibition The World at War, 1914–1918.
Daniel Carter, a PhD student in the School of Information at The University of Texas at Austin who researches how people interact with cultural objects, facilitated the pilot project.
“I spent some time in the gallery watching people move through TheWorld at War exhibition,” said Carter. “I became interested in thinking about other kinds of interactions that might happen in that space.”
Carter reached out to designer Brent Dixon and local theater group Paper Chairs to ask them to produce something for visitors in the gallery. In response, Dixon created the passport project, and Paper Chairs recorded an audio tour for the exhibition.
Visitors can receive a passport booklet with a map to guide them through the exhibition and to illustrate the larger story of how each country was affected by the war. Within each country’s section of the exhibition, visitors will find a reproduction of a major artifact—for example, French poet and soldier Roger Allard’s description of conditions at the frontline. The passport project, reminiscent of a scavenger hunt, provides visitors context with another way of engaging with the exhibition.
“Our hope is for people to approach each section of the exhibition with a slightly richer context,” said Dixon.
The Paper Chairs audio tour brings textual material in the exhibition to life so that it can be experienced on a personal level. Kelli Bland of Paper Chairs chose 15 letters and poems in the exhibition and recruited talent from her theater community to read them aloud. Rather than mimicking the dialects and accents of the writers, the actors instead aimed to capture the emotion of the letters and poems and to give a human voice to the documents so that visitors could connect with the material.
“We, as a society, are separated from the experience of war,” Bland said. “I am hoping that our little guide will support the message I received from the exhibition: war is consuming, thrilling, and terrible. It changes the world and all of the people in it.”
The current exhibition, including Dixon’s passport project and the Paper Chairs audio tour, is on view through August 3. The audio guide and passport are available at the visitor desk during regular gallery hours.
The collection includes more than 15,000 “comedias sueltas,” a generic term for plays published in small pamphlet format in Spain from the early seventeenth century through the early twentieth century. The materials at the Ransom Center have been described as one of the major collections of Spanish dramatic literature in suelta form in North America.
Within the collection, more than 2,500 authors were identified of sueltas and related works published between 1603 and late 1930s. Nearly 600 sueltas at the Cushing Library at Texas A&M University were also cataloged as part of the project.
The Council on Library and Information Resources (CLIR) funded the cataloging project “Revealing Texas Collections of Comedias Sueltas” under its “Cataloging Hidden Special Collections and Archives” initiative. CLIR is a nonprofit organization that works with libraries, cultural institutions, and communities of higher learning to enhance research and teaching.
On September 29-30, the Department of Spanish and Portuguese at The University of Texas at Austin, the Department of Hispanic Studies at Texas A&M University and the Ransom Center will host the conference “The State of the Comedia Suelta: Celebrating the Texas Collections.” Held at the Ransom Center, the conference will highlight writers and/or works represented in the collection. Researchers from a variety of fields — including Hispanic literature and culture, history of the book, music, theater, bibliography, conservation, and library science — are expected to attend.
The cataloging of the Texas collection of comedias sueltas at the Harry Ransom Center—funded by the Council on Library and Information Resources, Cataloguing Hidden Special Collections and Archives program—has proven to be a great success in revealing unknown jewels of early printed theater in Spain. One such jewel is Juan de la Cueva’s Comedia de la muerte del rey don Sancho y reto de Zamora, printed in Barcelona by Sebastian Cormellas in 1603.
This recently discovered suelta, not included in Mildred Boyer’s Texas Collection of Comedias Suelta: a Descriptive Bibliography (1978), broadens the date range of the collection and provides a unique example of the earliest suelta format. Although a suelta with the same title and imprint had been recorded by Spanish bibliographers, Golden Age theater researchers had considered it a lost edition. Before this find, the only Juan de la Cueva play confirmed to have been printed as a suelta was the Comedia del saco de Roma y muerte de Borbón. It was also published by Cormellas in 1603, and the only known surviving copy is held at the Hispanic Society of America in New York.
The Comedia de la muerte del rey don Sancho was performed for the first time in 1579 at the Corral de Comedias de doña Elvira, sixteenth-century Seville’s most popular theater. It adapted a medieval ballad, introducing for the first time on stage one of Spain’s most beloved national heroes, El Cid. With this Comedia, Juan de la Cueva (1543–1612) pioneered the merging of popular legendary themes with the Spanish classicist theater in an attempt to promote national patriotism.
Between 1579 and 1581, Cueva staged 14 plays in Seville that he eventually published as a compilation in 1583. A second edition appeared in 1588. His plays showed signs of some of the key characteristics that Lope de Vega later introduced, and Golden Age scholars consider him a forerunner in the renewal of Spanish theater. Current researchers agree, however, that his major accomplishment lies in the fact that he had the vision to publish his work at a time when it was uncommon for dramatists to do so.
With his publishing endeavor, Cueva aspired to reach a wider audience than the one attending the performances and ultimately preserved his work for the present day. The lack of stage directions within the text and the inclusion of a plot abstract for each of the acts reveal an underlying motive of addressing his work to the private reader. By the beginning of the seventeenth century, printed dramatic works had achieved considerable popularity, and printers soon realized the consequent benefits. The suelta format is clearly product of this demand.
Sebastian Cormellas’s print shop, located at Carrer del Cal, was one of the most productive in seventeenth-century Barcelona. Cervantes himself visited the shop in the summer of 1610, making it famous when it was later described in the second part of his immortal novel Don Quixote as one of the few nonfictional locations of the book. Cormellas was known to be a savvy businessman who printed on demand, many times without the author’s consent. Whether Cueva was an author ahead of his time or just one of the many writing in Seville in that period, the publication of at least two of his titles in the suelta format and in Barcelona is a reflection of the greater acceptance that Cueva’s theater may have had with its contemporary audience.
Little is known about the history of this copy held in the Ransom Center’s sueltas collection. Ownership marks include illegible marginalia and a Latin inscription of the opening verse from the Lamentations of Jeremiah (1:12). This biblical sentence was widely quoted in the late Middle Ages, especially in Gregorian liturgical psalms. No exlibris, stamps, or signatures are provided. The fact that it was not mentioned by Boyer in her bibliography could be a clue to date its acquisition sometime after 1978. Even so, no record has been found relating to the acquisition or the provenance of this suelta. Most likely, it was acquired as part of a bulk purchase of Spanish theater materials and joined the rest of the sueltas collection in the Ransom Center stacks until it was cataloged.
Image: Cover of Juan de la Cueva’s Comedia de la muerte del rey don Sancho y reto de Zamora.
Sebastian Barry’s play The Steward of Christendom tells the story of Irishman Thomas Dunne, the former chief of the Dublin Metropolitan Police who is now confined to an asylum. He reminisces about his personal and professional life, going back and forth between lucidity and seeming incoherence. A Roman Catholic still loyal to the British crown, Dunne looks back at the consequences of that loyalty.
The play opens with a monologue by Dunne as he appears to be reliving a scene from his childhood, but that wasn’t always the opening monologue. The first opening monologue was cut from the original production of the play due to transition challenges it presented for the actor.
In the omitted speech, Dunne describes breaking up the famous 1913 labor protest at which Irish trade union leader James Larkin appeared to address a crowd of 20,000 striking transit workers who had been locked out by their employers.
Director Steven Robman first read about the deleted monologue in an academic essay written by University of Texas at Austin English Professor Elizabeth Cullingford. The essay appeared in a compendium about Barry’s work called Out of History: Essays on the Writings of Sebastian Barry (Catholic University of America Press, 2006). Robman asked Barry about the deleted monologue, and the playwright asked the Ransom Center to send scans of the original manuscript material to Los Angeles.
“This [event] is extremely important in Irish history, but it is little known to Americans,” said Robman. “It is also a crucial event in Thomas’s personal history, as it underscores his fall from grace in the eyes of Irish republicans.”
In the published version of the play, Dunne makes multiple references to Larkin, but there is no detailed description of the 1913 protest. Robman thought that adding the speech back in might help the audience understand the context of Dunne’s “vanished world.”
Robman learned that the monologue was cut from the original version because the transition between the Larkin speech—intended as a sort of prologue—and the speech as he’s reliving a childhood memory felt too awkward for Donal McCann, the lead actor in the original production.
Robman experimented with different placements of the monologue, finally inserting it later in the play almost as an aside that Dunne delivers to himself while one other character is on stage. Barry himself called the Larkin protest “the moment that made Thomas hated in Irish folklore and history.”
Robman also worked with the playwright to add a few words or substitute words throughout the script to allow an American audience to have an easier time with certain historical references or unfamiliar vocabulary, though the monologue is the largest change.
At the recent Texas Conference on Digital Libraries—held last week at The University of Texas at Austin—Ransom Center graduate interns Jordan Mitchell and Emily Roehl and Research Associate Chelsea Weathers delivered a presentation about the Ransom Center’s Fred Fehl dance collection. The poster illustrates the steps of the digitization process, from creating metadata to scanning to image processing.
Between 1940 and 1985, New York-based stage photographer Fred Fehl documented more than 50 dance companies and choreographers, including the American Ballet Theatre and the New York City Ballet. The Ransom Center holds more than 30,000 dance photographs by Fehl, mostly black-and-white, 5 x 7″ prints.
Fehl’s work in stage photography was revolutionary at its time. He was among the first stage photographers to take candid photographs using only available light, and he used high-speed film that captured dancers in mid-flight. Fehl photographed performances from the perspective of an audience member in the first row, bringing a new urgency and sensitivity to American stage photography.
Digitizing any collection requires numerous steps. Using the Fehl collection as an example, one can see and understand the process for digitizing an item and making it and accessible online. The collection is one of many digital collections now available on the Ransom Center’s website.
At this time, photographs of the Martha Graham Dance Company and the Alvin Ailey American Dance Theater are available on the Ransom Center’s digital collections page. More photographs from the Fred Fehl dance collection will be added as the digitization project progresses.