The Ransom Center has received a gift of materials related to writer Robert E. Howard (1906–1936), a prominent and prolific writer in the fantasy genre. Though Howard is perhaps best known for creating the character Conan the Barbarian, he wrote more than 100 stories for pulp magazines of his day, though his career spanned only 12 years before he committed suicide at the age of 30.
The collection, which includes more than 15,000 pages of manuscripts, sketches and ephemera, was donated by the estate of Glenn Lord (1931–2011), a Texas literary agent, editor and publisher of Howard’s prose and poetry. Lord is considered the first and most important researcher of Howard’s life and writings.
Howard was born in Peaster, Texas, and he sold his first story at the age of 18 when the magazine Weird Tales published “Spear and Fang” in 1924. Weird Tales would go on to publish many of Howard’s stories during the remainder of his life, including two stories in 1932 that introduced Conan the Barbarian, a character who roams the primitive lands of Earth’s mythical Hyborian Age fighting evil. Howard created other enduring characters such as Puritan duelist Solomon Kane, boxing sailor Steve Costigan, enigmatic Atlantean fugitive King Kull, and great warrior king Bran Mak Morn.
“The Ransom Center has one of the largest collections of classic science fiction novels, as well as the papers of several important science fiction and fantasy writers,” said Richard Oram, associate director and Hobby Foundation Librarian at the Ransom Center. “The Glenn Lord collection of Robert E. Howard will add an additional dimension to these materials. Everyone is familiar with the Conan the Barbarian books or films, and the franchise originated in Howard’s Underwood No. 5 typewriter. Today, original typescripts of this Texas writer are sought after by collectors around the world, and we are grateful that Mr. Lord decided to place them here.”
Howard maintained a regular correspondence for six years with fantasy writer H.P. Lovecraft, and the two debated the merits of civilization vs. barbarianism, cities and society vs. the frontier, the mental vs. the physical, and other subjects. Some of this correspondence is preserved in the collection.
Lord became a collector of Howard’s work in the 1950s and amassed the world’s largest collection of Howard’s stories, poems and letters. Lord served as the literary agent for Howard’s heirs for almost 30 years, and his collection was used as the source text for almost every published Howard work appearing in books and magazines between 1965 and 1997.
The materials will be accessible once processed and cataloged. Two cases of Howard materials will be on display in the Ransom Center’s lobby through September 3.
Don DeLillo once noted in an interview, “The significance of baseball, more than other sports, lies in the very nature of the game—slow and spread out and rambling. It’s a game of history and memory, a kind of living archive.”
DeLillo explored those aspects of the sport in his 1997 novel Underworld. Pictured here is a page from the first draft of that work, drawn from DeLillo’s archive at the Ransom Center. In this passage, he captures the magic of baseball: its ability to unite disparate individuals. The concluding lines in this draft differ from the published version, which reads, “The game doesn’t change the way you sleep or wash your face or chew your food. It changes nothing but your life.”
Widely regarded as one of the greatest pieces of baseball fiction ever written, the prologue of Underworld was originally published as the novella “Pafko at the Wall” in the October 1992 issue of Harper’s Magazine. The text centers on the October 3, 1951 playoff game between the New York Giants and the Brooklyn Dodgers that ended with the “shot heard ’round the world,” Bobby Thomson’s homerun that clinched the National League pennant for the Giants. DeLillo pairs his telling of this historic baseball game with another major event of the day: the U.S. government’s announcement that the Soviet Union had successfully tested an atomic bomb. In an interview, DeLillo noted, “The two events seemed oddly matched, at least to me, two kinds of conflict, local and global rivalries.”
This draft page can be seen in the current exhibition Literature and Sport, on display through August 4. Visitors can also view the notebook containing DeLillo’s notes for the novel and the author’s handwritten transcript of Russ Hodges’s broadcast of the conclusion of the playoff game between the Giants and the Dodgers.
In conjunction with the exhibition, DeLillo will read from his work at a Harry Ransom Lecture on Thursday, July 25, at 7 p.m. in Jessen Auditorium. The event is free and open to the public.
Before the DeLillo event, stop by the Ransom Center’s visitor desk and sign up for eNews between 5 and 6:30 p.m.* to receive a free copy of Underworld.
Materials from the novel are highlighted in the exhibition Literature and Sport, on view through August 4.
The Ransom Center has acquired the archive of Barbara Probst Solomon, a prolific writer and chronicler of twentieth- and twenty-first-century culture. The collection includes manuscripts, correspondence, published books, first drafts, interviews, documentaries, and photographs.
Solomon’s career as a writer began shortly after her graduation from Dalton High School in New York City. Bypassing college, Solomon moved to postwar Paris, where she met Spanish students who would later form the resistance movement to Francisco Franco’s dictatorial rule of Spain, which began during the Spanish Civil War. In 1948, she met Barbara Mailer, Norman Mailer’s sister, and they helped activist Paco Benet rescue two Spanish students who had been enslaved in Cuelgamuros, Franco’s labor camp.
Solomon became a notable voice of the 20th-century New York intellectual scene at a time when few women were featured in prominent literary and news publications. Her manuscripts form an integral part of her archive. Her books, including the novel The Beat of Life (1969) and her memoir Arriving Where We Started (1972), have received critical praise, and her memoir was heralded as “the best, most literary account of the intellectual resistance to Franco” when it won the Pablo Antonio de Olavide prize in Barcelona.
Solomon’s archive offers an important snapshot of twentieth-century history and culture. Solomon corresponded extensively in English, French, and Spanish with close friends, and the archive reflects her strong connections with other intellectuals and writers of her time. Solomon had a lifelong friendship with Norman Mailer, and letters and other materials relating to Mailer’s life and works are present. She had a long affair and close friendship with American novelist and screenwriter Clancy Sigal, and her collection contains extensive correspondence about their writings and lives. Mailer’s and Sigal’s archives both reside at the Ransom Center.
Solomon’s archive will be available for research once processed and cataloged.
It was a bitterly cold day in Frankfurt when my wife and I stepped off the plane. Being from Texas, we quickly found that our bodies were not acclimated to the bitter winter winds of Europe. Our cab dropped us off near the central square of the city so we could get some hot spiced wine at the market. On our way back to our apartment, we spotted a public building across the street, the Museum Judengasse, and decided to take a tour and thaw out before braving the rest of the journey. The museum contained the archeological remains of the Frankfurter Judengasse—the Jewish Ghetto of Frankfurt—one of the earliest ghettos in Germany.
About two years later, I encountered something in the stacks of the Harry Ransom Center that brought me back to that cold day. While conducting a search for medieval manuscript fragments used in bindings of early printed books, I came upon a set of four small volumes of German poetry printed in Frankfurt in 1612 and bound in parchment. The parchment contained medieval Hebrew script. I had not yet encountered this phenomenon (I was used to finding texts in Latin), and, although I posted images of the volumes on Flickr, I received no immediate comments. Several months went by and I had almost forgotten about them when one day I happened to mention the fragments to a colleague who suggested that I contact a Hebrew specialist cataloger. I was then put in touch with the proper authorities and within a few days the fragments had been identified. Included are a fragment from a series of commentaries on late antique Hebrew liturgical poetry (dating anywhere from the twelfth to fifteenth century), a page from the table of contents from a circa fifteenth-century copy of a work by Isaac ben Joseph of Corbeil, and fragment from a twelfth–to-fourteenth-century commentary on the Talmud. Having them identified was an exciting example of international collaboration between scholars, but it is the historical context of the fragments that brings this story full circle.
In the sixteenth century, the Jewish community of Frankfurt was one of the most important centers for Rabbinic teaching and spiritual thought. It was also one of the largest Jewish communities in early modern Europe. In 1612 tensions between the town guilds and the patrician class over urban and fiscal policies led to a riot known as the Fettmilch Rising. During the course of the riot the Judengasse, or Jewish Ghetto, was attacked and looted and the Jewish inhabitants were expelled from the city. The volumes at the Ransom Center were printed in the same year as the Fettmilch Rising (1612). Given the looting that took place it is highly probable that the fragments used to cover the printed volumes were sourced from Hebrew manuscripts that had been taken during the riot and then cut up and sold for a variety of purposes—including bookbinding. And so here the volumes now sit, deep in the heart of Texas, a tragic reminder of early modern anti-Semitism in Germany. As an American, it’s often difficult to place these priceless objects in context, and when one does, it tends to have a dramatic effect on the psyche.
Our set happens to be missing two volumes. One can only hope that the other two volumes are still out there intact. This situation underscores why it is important to avoid removing medieval fragments from their bindings. When we do so, the historical context of their use as binder’s waste may be lost. With the power of crowdsourcing and online collaboration, all of the fragments from the original manuscript may someday be reunited in a virtual environment—a happy conclusion to the tragic circumstances of its dispersal many centuries ago.
The post author would like to thank Kevin Auer, Uri Kolodney, Elizabeth Hollender, Ezra Chwat, and Pinchas Roth for their assistance in identifying the Hebrew fragments.
Known for the family dynamics she enmeshes in her work, Jayne Anne Phillips uses her own family history as a source for character and plot development in her debut novel Machine Dreams (1984). Phillips chronicles one family, the Hampsons, to explore narratives that span from the years leading up to World War II through the Vietnam War.
Phillips’s papers, which are now accessible at the Ransom Center, include letters, travel ephemera, army pamphlets, and public service announcements. Drawing on wartime and post-war letters written by her father, and addressed to his aunt, Phillips captures the distress of mid-twentieth-century America. The letters also inform character development in Machine Dreams.
Phillips incorporates specific language and usage from the letters throughout the novel. Her father continually sends love to “the kids,” but seldom makes specific mention of the names of his young cousins. Borrowing this language in a chapter titled “The House at Night,” Phillips writes:
“She heard faintly her brother breathe and whimper; in these summer days the artificial disruption of school was forgotten and the fifteen months of age separating them disappeared; they existed between their parents as one shadow, the kids, and they fought and conspired with no recognition of separation.”
Seeing Phillips’s papers is like gaining access to an era of American life. Family photographs in the archive supplement the early drafts of Machine Dreams, which Phillips scribbled in spiral notebooks. Annotations on photographs give meaning to otherwise nameless faces, revealing the ways Phillips develops her characters and narratives. It appears that personal relics guide Phillips’s process in the most intimate of ways—through family memories.
Phillips was a finalist for the 2009 National Book Award for her novelLark & Termiteandis the author of MotherKind (2000), Shelter (1994), Black Tickets (1979), and Fast Lanes (1984).
The Harry Ransom Center has acquired the archive of American poet Peter Orlovsky (1933–2010), an important figure in the Beat Generation.
Orlovsky was the companion of fellow poet Allen Ginsberg for more than 40 years, and his papers reflect significant aspects of their relationship. Orlovsky’s collection comprises manuscripts, journals and notebooks, correspondence, tape recordings, photographs, and other personal documents, including unpublished poetry and prose works.
Around the time that Orlovsky met Ginsberg, he began to keep a journal, filling more than 140 notebooks before his death. Some of Orlovsky’s published poems appear in the journals, yet none of the journals have been published.
Correspondence in the collection highlights Orlovsky’s many connections with other poets, authors, and artists. There are more than 1,600 letters written to Orlovsky and/or Ginsberg, including 165 letters written by Ginsberg himself. Some notable correspondents include Gregory Corso, Lawrence Ferlinghetti, Ken Kesey, and Robert LaVigne. Orlovsky also wrote regularly to his parents and siblings, and more than 65 of his letters are included in the archive.
The collection features more than 2,650 photographs taken by or of Orlovsky, documenting the years between 1970 and 2010. Also included are eight reel-to-reel tapes from the 1960s and more than 120 audiocassettes made by Orlovsky during the 1970s and 1980s, some recording conversations with Ginsberg.
The Orlovsky materials will be accessible once processed and cataloged.
Ransom Center Humanities Coordinator Gregory Curtis writes about a piece of correspondence in the archive, revealing how a misunderstanding began between Allen Ginsberg and Diana Trilling.
When Samuel Clemens—better known by his pseudonym Mark Twain—penned a letter in London in 1900 to the widow of his childhood best friend in Austin, he had no idea that it would be preserved more than a century later in the Harry Ransom Center’s archives just four blocks south. Today the letter resides in a collection of Twain-related materials that features correspondence with longtime friends and others, including one from Clemens to P. T. Barnum.
This letter’s addressee, Mrs. Dora Goff Bowen, lived at 2506 Whitis Ave. in a neighborhood just north of the burgeoning University of Texas campus. The address, now home to The University of Texas at Austin’s hulking Jesse H. Jones Communications Center, has an interesting past. A few years after Clemens wrote the letter, 2506 Whitis became the site of one of the University’s first sorority houses, that of the newly organized Pi Beta Phi chapter. Two lots down the street lay George Littlefield’s still-new Victorian mansion, built in 1893, which maintains a grandiose presence on campus to this day.
Dora’s husband, Will Bowen, had grown up with Clemens in Hannibal, Missouri. Their friendship and escapades along the Missouri River became the basis of Twain’s books TheAdventures of Tom Sawyer and The Adventures of Huckleberry Finn. Bowen and Clemens engaged in countless hijinks, including, as another letter reveals, stealing dinner from the town drunkard to feed “the hogs in order to keep them still till we could mount them & have a ride.”
Clemens’s letter to Mrs. Bowen begins abruptly: “Yes, I really wanted to catch the measles. I succeeded.” The statement refers to another episode of Will Bowen and Clemens’s childhood mischief. When a young Bowen came down with the measles, Clemens decided to join his friend in bed to catch the virus and “settle this matter one way or the other and be done with it,” as he revealed in a posthumously published autobiography.
But fans will notice in the letter a conspicuous absence of Twain’s characteristic humor and lightheartedness. The turn of the twentieth century was a difficult time in Clemens’s life. Will Bowen, with whom Clemens had been in correspondence for more than 30 years, had recently passed away. Shortly thereafter, in 1896, Clemens’s daughter Suzy died of meningitis. Around the same time, Clemens was forced to declare bankruptcy after investing $300,000—worth approximately $8,000,000 today—in the Paige typesetting machine, a dysfunctional technology that quickly became obsolete.
Those hardships are reflected in the melancholy tone of Clemens’s letter: “[T]he romance of life is the only part of it that is overwhelmingly valuable, & romance dies with youth. After that, life is a drudge, & indeed a sham. A sham, & likewise a failure.” He fantasizes an alternate timeline, in which he would rather “call back Will Bowen & John Garth & the others, & live the life, & be as we were, & make holiday until 15, then all drown together.”
Despite his apparently bleak outlook, Clemens insists in the letter that he does not “say this uncheerfully—for I have seldom been uncheerful.” Indeed, in a post-script, he indulges in some characteristic playfulness in his response to Mrs. Bowen’s previous letter: “P.S. What we did to Brown? Oh, no, I will never reveal that!”
The atria on the first floor of the Ransom Center are surrounded by windows featuring etched reproductions of images from the collections. The windows offer visitors a hint of the cultural treasures to be discovered inside. From the Outside In is a series that highlights some of these images and their creators. Interact with all of the windows at From the Outside In: A Visitor’s Guide to the Windows
This playful doodle depicting a man in a hat in the south atrium of the Harry Ransom Center is from the second of seven manuscript notebooks for Samuel Beckett’s Watt. The notebooks are remarkable artifacts reveal Beckett’s process of writing, amending, and editing, but they also contain doodles, drawings, mathematical proofs, and musical notation written in pen, crayon, and colored pencil.
Beckett wrote Watt in Vichy France during World War II from 1940 to 1945; it was the last novel he wrote in English. In the 1920s, Beckett had assisted James Joyce with research for Finnegans Wake, and Joyce’s style had a profound impact on his early work. After the war, Beckett had an epiphany while visiting his mother in Ireland, which precipitated his move to the sparser style of his later works. Beckett began work on the book in Paris, but he and his companion Suzanne Deschevaux-Dumesnil had to flee the city when the location of their resistance cell was compromised. Beckett wrote the second half of the novel while living in Roussillon in southern France. The novel was not published until 1953, after the publication of his trilogy of novels (Molloy, Malone Dies, and The Unnamable) and Waiting for Godot, all of which were written in French.
Beckett is noted as having said that Watt was written in “drips and drabs,” as a way to “stay sane” during the war, and the manuscript reveals why the published text may seem uneven. The manuscript is “illuminated” with a range of doodles, sketches, and marginal notes, and has been likened to the illuminated Book of Kells, the Irish national treasure located at the Trinity College library in Dublin, where Beckett received his B.A. Like the Book of Kells, Watt was created in isolation, is looked upon with reverence, and is abundantly illustrated (at least in the notebooks). Viewing the 945-page manuscript—with its layers of revision, doodles, and drawings marked with different pens and colored crayons—makes the complexity of its writing process apparent. The very structure of Watt is unusual: doors open after they have been discovered to be locked; the narration changes from omniscient to the point of view of an ordinary person, and then back again; a musical score and mathematical allusions are incorporated in the text; and an Addenda section contains items intended for—but not brought into—the main work. The original manuscript offers scholars the opportunity to decipher changes to the text, to interpret when they were made, and to try to see the original intent of the author.
The Ransom Center holds a broad range of Beckett’s manuscripts and correspondence. The Samuel Beckett collection includes manuscripts for more than 35 works, 400 letters, a collection of first editions, critical and biographical works, ephemera, and programs from performances. The library of collector T. E. Hanley comprises the majority of this collection, and the Carlton Lake collection provides a small but noteworthy sample of letters, manuscripts, and photographs. The holographs held by the Ransom Center—six of which were gifts from Beckett himself—include Murphy, Watt, Molloy, Malone Dies, The Unnameable,Waiting for Godot, Krapp’s Last Tape, Play, Mercier and Camier, and How It Is.
Ransom Center volunteer Sara Childress wrote this post.
If under some truly unfortunate circumstances you found yourself imprisoned on a penal colony thousands of miles from home and infamous worldwide for its unlivable conditions, a talent for writing might be your best bet for survival. A considerable amount of perseverance and good luck would also come in handy.
Such was the case of René Belbenoit, a native Parisian who, after returning from the front lines of World War I as a teenager, was sentenced in 1921 to eight years of hard labor in French Guiana for a series of thefts. He first arrived at the penal colony in Saint-Laurent du Maroni in 1923 at the age of 24, and after 14 years of misery, punctuated by several hapless escape attempts, an emaciated and toothless Belbenoit snuck his way into Los Angeles.
Short in stature, slight of build, and cheerful by nature, Belbenoit felt isolated among his fellow inmates, many of whom had committed far more violent crimes than his own. But his classification by the administration as “incorrigible,” a distinction that landed him in solitary confinement on the particularly hostile Devil’s Island, was in one sense entirely fitting: no matter what punishment he faced, Belbenoit continued to make escape attempts until he’d secured his freedom. His final count totaled four prison breaks and two illegal escapes as a libéré, a “freed” ex-convict who, despite having finished his sentence, is forbidden to leave Guiana.
Belbenoit wrote about the experience in his memoir Dry Guillotine, which takes its title from the disdainful nickname the prisoners gave to their penal home. The Ransom Center’s René Belbenoit collection contains the book’s manuscript, a 900-page tome including illustrations, an official prisoner booklet, and several flattened cigarette packets with notes written on the back, presumably from the time Belbenoit spent in prison. He began keeping a written record of his time in Guiana in 1926, but many of his early notes were destroyed by prison guards. When possible, he solicited help from the mother superior of a local nunnery to safeguard his writings. He brought them along on every escape attempt, wrapping them in oilskins for protection from the elements, but many were ruined en route. When something was lost, he would simply rewrite it.
Detailed recollections of prison misery constitute much of the first half of the memoir. The backbreaking labor, often performed naked and shoeless, was a traumatic shock for Belbenoit, as were the swarming mosquitoes and sweltering heat of the tropics. The prison administration took no pains to preserve the inmates’ health, as ships full of replacements arrived regularly. According to Belbenoit, of the average 700 annual arrivals in Guiana, approximately 400 would die in their first year. He writes, “The policy of the Administration is to kill, not to better or reclaim.”
In addition to his accounts of the prisoners’ suffering and the guards’ brutality, Belbenoit offers unique insight into the social structure of the all-male group of the condemned. Complex hierarchies emerged as the older, more aggressive inmates battled each other to win younger boys as their môme, or submissive sexual partners. Subterfuge became a requisite skill for survival in French Guiana. Bribery was ubiquitous but risky, as the possession of money was strictly forbidden. The most experienced prisoners were also adept malingerers, often smoking quinine to sham fever for a day of rest in the infirmary.
Belbenoit, a charming storyteller and known exaggerator, wields compelling narrative at the expense of incomplete veracity. But even his likely embellished accounts, the most dramatic of which would find a comfortable home in soap opera subplots, are revealing. Foremost among these are the tales of Belbenoit’s affair with a 16-year-old daughter of an administrator, and that of a complicated love triangle involving a prisoner, his môme, and a guard’s wife. Fourteen years of enduring both physical torture and torturous monotony honed Belbenoit’s ability to captivate an audience, winning him a network of friends that was essential to his survival.
So while the inmates’ complaints about their merciless treatment fell on deaf ears in Guiana, Belbenoit found an eager readership in the developed world, where headlines announced the departure of penal ships in heavy terms: “Broken Men Sail for Devil’s Island” and “Condemned to a Living Death.” Selling off his notes to visiting reporters turned out to be his most lucrative enterprise, which in turn afforded him a number of unlikely prospects for escape. Blair Niles, a travel writer and novelist, encountered Belbenoit in 1926. She visited with him for several days, buying the notes he had dutifully collected and preserved for 100 francs. Belbenoit used the money to stage an unsuccessful escape, which resulted in extreme, nearly fatal punishment. Niles returned to the United States, publishing her bestselling biography of Belbenoit in 1928, titled Condemned to Devil’s Island. The book, which was adapted into the 1929 film Condemned, was influential in international prison reform movements.
But Belbenoit never succumbed to the discouragement of his previous failures, and in 1935, a similar opportunity ultimately led to his freedom. An American filmmaker, whom Belbenoit leaves unnamed in his memoir, apparently offered 200 dollars in exchange for intimate knowledge of how one would conduct a dramatic escape in the tropics. Despite Belbenoit’s answer that the only feasible strategy would be to leave by the sea, the filmmaker retorted, “This must be an escape through the jungles… combat with fierce animals, snakes, swamps… It makes a better picture.” Perhaps it was from this man that Belbenoit learned the fungible value of an exciting story.
Using the cash to secure a 19-foot boat and some provisions, Belbenoit escaped by sea with five other convicts. They were well-received by the British authorities in Trinidad, “true sportsmen” who opted not to have them deported. Belbenoit separated from the group and made his way to Central America, where he spent seven months capturing butterflies to sell and living with native tribes on his journey northward.
Belbenoit finally reached El Salvador, stowed away on a ship, and arrived in Los Angeles in 1937. He made his way to New York, where he published Dry Guillotine in 1938, by which time France had stopped sending prisoners to the penal colony. The prison at Devil’s Island was officially closed eight years later.
Though now largely forgotten, Belbenoit’s extraordinary experience captured media attention for the remainder of his life. He appeared on the television series This Is Your Life and in several articles in the Los Angeles Times and New York Times, and he worked briefly at Warner Bros. as a technical advisor for the 1944 film Passage to Marseille. Belbenoit made the most of his compelling story, understanding just how much power it could wield. After all, it had saved his life.
Additional archival materials for Belbenoit are located in the E. P. Dutton & Company, Inc. Records at Syracuse University, in the Warner Brothers Archive at the University of Southern California, and in the Ralph Edwards Productions Production Records at the University of California at Los Angeles.
Heidi Kimis an assistant professor of English and Comparative Literature at the University of North Carolina at Chapel Hill. She visited the Ransom Center in December 2012 on a travel fellowship to research her monograph in progress, Invisible Subjects: Asian America in Postwar American Literature.
Some archival trips, like my recent trip to the Harry Ransom Center, are highly directed expeditions. I was on a mission to look at the revision of specific sections of John Steinbeck’s novel East of Eden (1952). But there is also always the pleasure of the archive, given time and an extensive collection like the Ransom Center’s, which draws a researcher to explore the small pieces of an author’s oeuvre that can shed light on the concerns of his more famous works.
One of the detours I took was to look at a piece of Steinbeck’s with which I was not familiar, a minor feature in the short-lived but highly ambitious fashion magazine Flair(the Ransom Center holds a rare, complete set of its run). In Flair’s July 1950 “All Male Issue,” several famous men, including child actor Brandon de Wilde and industrial designer Raymond Loewy, were asked to draw and describe their ideal woman. Steinbeck drew a curvaceous nude, a sketchy, muscular outline emphasizing her attributes. The caption read:
“Novelist John Steinbeck snorted as he drew, sounded off: “Guys that talk about the ideal woman just don’t like women. I don’t want an ideal woman. I just like dames. Anyway, the ideal woman is for kids. I think a couple of centuries from now people are going to look back on these times and think all babies were born from mammary glands…”
For any Steinbeck scholar, this brings up an all-too-familiar debate about his unrealistic or misogynistic depictions of women—certainly a fair critique in some respects. However, through this almost defiantly sexualized sketch, Steinbeck was also exploring a growing concern about the repression, conformity, and over-civilization of the postwar era, popularly identified with the 1950s. In his mind, this was far more perverse than the healthy animal sexuality and physicality he extolled in his 1930s naturalist works, sometimes to a degree that readers found uncomfortable. The best-known example is the ending of The Grapes of Wrath (1939), in which the character Rose of Sharon, who has just had a stillborn baby, breastfeeds a half-dead, starving man and smiles mysteriously.
I’m skeptical of Steinbeck’s flippant claim that he was “just” drawing a dame rather than an ideal woman, and that the ideal woman is “for kids” (implicitly only for kids). A domesticized dame who can make a home and family was decidedly his ideal woman, as embodied by Abra in East of Eden. She likes to cook and is also a “straight, strong, fine-breasted woman, developed and ready and waiting to take her sacrament,” that is a sexual awakening from her boyfriend, who is living in an ecstasy of religious purity. Similarly, Suzy, the prostitute with a heart of gold in Sweet Thursday (1954), is no good at “hustling” because she is “too small in the butt and too big in the bust,” a state of body that reflects her state of mind: affectionate, faithful, and nurturing. Steinbeck’s heroines have generous hearts and generous bodies.
This is not simply objectification; as a naturalist (or post-naturalist) writer, Steinbeck depicts one facet of danger to mankind as the unfitness or unwillingness to bear and nurture in a harsh world where, in Darwinian fashion, fertility of land, women, or even mind contributes to survival. As with animals, human fitness must be shown physically. The purely evil Cathy of East of Eden has a boyish body with undeveloped breasts that do not enlarge even during her unwanted pregnancy, seemingly through sheer willpower. Her body mirrors her stunted moral sense and her deviant use of sexuality as power, and symbolizes how unfit she is to be a force of good in Steinbeck’s myth-inflected narrative. In death, her already insufficient body vanishes from life and human history: “And then her eyes closed again and her fingers curled as though they held small breasts. And her heart beat solemnly and her breathing slowed as she grew smaller and smaller and then disappeared—and she had never been.”