The archive of Ben Bradlee (1921-2014), former editor of The Washington Post, has been donated to the Ransom Center.
Bradlee presided over the Post — first as managing editor and then as executive editor — and led the paper through the publication of the Pentagon Papers and coverage of the Watergate scandal. Under his leadership, the Post earned 17 Pulitzer Prizes and a reputation for excellence in investigative reporting.
The University of Texas at Austin’s LLILAS Benson Latin American Studies and Collections and Ransom Center will host the symposium “Gabriel García Márquez: His Life and Legacy” on October 28–30 in Austin. In advance of the symposium, the García Márquez archive will open for research in the Ransom Center’s Reading and Viewing Room on October 21.
The symposium will explore the life and legacy of the beloved author and public intellectual. International scholars, journalists, filmmakers, and former colleagues of García Márquez’s will speak about his global influence in the fields of journalism, filmmaking, and literature. Panel topics include “Gabo: The Storyteller,” “Global Gabo,” “Gabo the Journalist,” and “Gabriel García Márquez: Cinematic Scribe and Muse.” Panelists hail from Colombia, Mexico, and the United States.
Gabriel García Márquez was a perfectionist when creating his masterpieces, and that quality is demonstrated in his manuscripts. With the Ransom Center’s recent acquisition of the late author’s archive, scholars will be able to see the author’s edits and discuss García Márquez’s writing process. José Montelongo, the interim Latin American bibliographer at the university’s Nettie Lee Benson Latin American Collection, writes about the thrill of delving into García Márquez’s manuscripts and exploring the pentimenti—repentances, compunctions, remorses—in the archive. This piece originally appeared in the Spring 2015 Ransom Edition newsletter.
Among the papers of Mary Mowbray Clarke included in the Sunwise Turn archive is Ms. Mowbray Clarke’s personal correspondence. The major portion of these letters span the years 1905–1917, from about the time she married John Mowbray Clarke up to the opening of the Sunwise Turn bookshop in partnership with Madge Jenison. A large portion of this correspondence was with her friends in the artistic and cultural community of New York in those early years of the twentieth century. A good number of these correspondents were public figures whose names are still recognized—Vachel Lindsay, Jerome Myers, Ezra Pound, Beatrice Wood—but others are essentially forgotten. One such person was the artist Howard Kretz Coluzzi.
Kretz Coluzzi was born in New York in 1876 or 1877 to Dr. F. Henry and Thekla Kretz. He was brought up in a cultured household in comfortable circumstances and first came to public attention in May 1899 when he jumped off the Brooklyn Bridge into the East River. Fished from the water by the crew of a passing boat, the 22- year-old National Academy of Design student told the magistrate at his hearing the following day that he couldn’t explain his jump but that he “felt sure I would not be injured and that I would come out all right.” He added that he’d previously made high jumps into Schroon Lake in the Adirondacks that had seemed more dangerous to him than this leap.
While Kretz Coluzzi continued to display eccentricities, along with, apparently, considerable artistic ability and a fair measure of ordinary human sociability, he never again attempted a feat of such bravado. Howard Kretz’s acquaintance with Mary Mowbray Clarke was probably a result of her husband’s role in presenting the 1913 Armory Show, at which Kretz Coluzzi exhibited. With the Mowbray Clarkes and Madge Jenison hard at work readying their shop for its late 1915 opening, Kretz Coluzzi pitched in with freely offered decorating ideas and practical woodworking skills.
The Sunwise Turn quickly became a springboard for another creative venture for the artist: the Lewisohn sisters’ Neighborhood Playhouse. Alice and Irene Lewisohn had been pupils, and eventually good friends, of Mary Mowbray Clarke, so Howard Kretz’s artistic association with the playhouse was, if not inevitable, at least not surprising. Kretz Coluzzi produced ideas for set designs for several productions at the playhouse between 1915 and 1919.
His theatrical work was significant and appreciated, notwithstanding his notable absence at a critical juncture during the preproduction of Lord Dunsany’s The Queen’s Enemies in 1916. When he finally showed up just before dress rehearsals, he explained his absence as having been provoked by the cutting down of his favorite tree on his mother’s estate. Years later Alice Lewisohn Crowley wrote, “This was the way Howard functioned. Still, this uncertain source contributed a spark to the family spirit and was as indefatigable in work as in mourning.”
At some point in the 1920s Kretz Coluzzi forsook New York, where he’d spent years commuting between Manhattan, with its cultural excitement, and the Adirondacks’ green solitude, for northern New Mexico. In Santa Fe he spent his last years drawing and painting, teaching (at least some of the time at the Santa Fe Art School), and engaging in various hijinks. He died on March 27, 1942 from an infected cat scratch.
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The exhibition Alice’s Adventures in Wonderland features two 1933 toy paper film strips called Movie Jecktors. The film strips portray two of the most memorable parts of the Alice story: “Down the Rabbit Hole” and “The Mad Hatter.” Images and text are printed in three colors on 35″ strips of translucent paper. The strips are rolled onto wooden dowels and stored in colorfully printed little boxes. The Movie Jecktors would have been used with a toy film projector to create a simple animation.
The Ransom Center’s Movie Jecktors required conservation before they could be safely displayed in the galleries. Both the wooden dowel and the storage box, which is made of wood pulp cardboard, had a high acid content. An acidic environment is harmful to paper. The Movie Jecktors had become brittle and discolored, and there were many tears and losses to the paper. The film strips had been repaired in the past with pressure-sensitive tapes (the common tape we all use to wrap gifts). These tapes are never appropriate for repairing paper that we hope to preserve because they deteriorate and often darken over time and are also difficult to remove once in place.
As the Ransom Center’s paper conservator, I removed the tapes using a heated tool and reduced the residual adhesive using a crepe eraser. I mended the tears and filled the losses using Japanese paper and wheat starch paste. For the fills, the Japanese paper was pre-toned with acrylic paint to allow these additions to blend with the original paper. Areas of ink loss were not recreated.
Visitors to the exhibition can see the areas of the filmstrips that were damaged, but those areas are now stabilized and less distracting. This kind of treatment reflects the practice of conservation to preserve, but not “restore,” the object’s original appearance. Libraries, archives, and museums today often choose the conservation approach because it allows researchers and other visitors a better understanding of the object’s history, including damages that occurred, which may speak to the materials used in the object’s creation.
Maureen Clark is a third-year government and Liberal Arts Honors student in Dr. Elon Lang’s “Drama in the Archives” course. In the course, students used resources at the Harry Ransom Center to better understand plays, texts, dramatists, cultures from which they are drawn, and the archival process itself. Below, Clark shares her experience in the class.
After reading Samuel Beckett’s seminal work Waiting for Godot I was at a loss. I felt that there existed some sort of lack in the work (or at least my understanding of it). I felt that I needed to understand Beckett to understand the play. I entered the Harry Ransom Center keen on unearthing the history of an avant-garde playwright known for his works in the Theatre of the Absurd. What I found waiting for me were letters, journals, and manuscripts. As I looked through the letters, hoping to parse out some personal connection with Beckett and how he felt about Waiting for Godot, I felt like a detective. I was going through someone else’s mail, piecing together fragments from the past: postcards with aging purple portrait stamps and shiny photo fronts of exotic places where sepia had begun to creep in through the corners and long letters grieving the losses of beloved friends.
As I looked through his correspondence and journals, I learned that Beckett was a member of the French Resistance. He lost multiple friends and allies on the battlefield and in concentration camps. One such friend, a fellow member of the Resistance and the man that convinced him to join, was Alfred Péron. Beckett chose to live permanently in France, abandoning his home nation of Ireland for two main reasons. The first was the overwhelming sense of guilt he felt at the loss of his friends, and the second was to fulfill his final promise to Alfred: that he would take care of his wife, Maya “Mania” Lézine Péron, if anything were to happen to Péron during the war. Beckett kept his word and became close long-term friends with Mania, writing her often and discussing anything from vacation plans to manuscript ideas.
In one letter on June 12, 1969, Beckett provided a mimeograph from Edith Fournier, a former student of Péron, in which she explained the meaning of Godot. He explained to Péron that with the exception of a few “misconceptions” Edith’s analysis was “remarkable.” Finally, I was beginning to unearth Beckett’s understanding of the play, which was no small feat. Beckett is even famous for having said “[i]f I knew who Godot was, I would have said so in the play.”
Rather than focusing on describing the play through an Existential lens or even describing it as a piece for the Theatre of the Absurd, Fournier describes the play through a Nietzschean lens. Fournier does not explicitly cite Nietzsche, but focuses on themes found in Nietzsche’s Thus Spoke Zarathustra. For example, Fournier discusses the meaning of the play to be waiting, not Godot. Moreover, Fournier wrote, the reason the characters wait in the play is similar to a religious waiting for the afterlife: it is habitual and eternally repeating.
As a result, I pointed my external research toward a Nietzschean nihilistic reading of the text. I was pleasantly surprised when I found readings in Thus Spoke Zarathustra that were mirrored in Godot and Fournier’s analysis of it. Even more so, I found allusions to Nietzsche in Beckett’s journals, although never explicitly named. Much like his comments on Godot, Beckett’s journals and correspondence were vague and brief, but the research and meaning that I gleaned from them at the Ransom Center were comprehensive and clear.
Kenneth Williams is an English and Plan I Honors student in Dr. Elon Lang’s “Drama in the Archives” course. In the class, students used resources at the Harry Ransom Center to better understand plays, texts, dramatists, cultures from which they are drawn, and the archival process itself. Below, Williams shares his experience in the class.
About 65 years after its publication, Arthur Miller’s Death of a Salesman remains one of the most recognizable pieces of American theater, telling the tragedy of Willy Loman as he falls from success and brings down his family with him. With almost seven decades of performances, what new effects can this play have on audiences, besides the ever-relative commentaries on capitalism? This question is what brought me to the archive at the Harry Ransom Center.
Many critics of the play comment on the patriarchal, abusive, and detrimental behaviors of Willy that bring down those around him and take away authority from characters that could rise above the play and stand up for themselves—specifically the play’s women. Not only are there very few women in the play, critics say, they are completely steamrolled by Willy’s selfishness and lack of respect. They characterize Linda as a slipper-bearing doormat who is only defined by domesticity, obedience, and a lack of self-respect. However, Miller’s stage directions and subtly in Linda’s lines, combined with the material available in the archive, reveal that she is not merely a plot device, but a wife and a mother who is fighting against the inevitable. Her character is defined by the psychology of caretaking—finding optimism in the darkest of situations and protecting the falling loved one from any form of hurt.
In the Ransom Center’s Stella Adler collection, there is a compilation of papers from her acting classes on Death of a Salesman. In one of her drafts of an introduction to a class, she laments the lack of respect paid toward Linda, wishing there were more scenes for the character because she is diverse and complex, but the text, as it is, leaves it up to the actress to add these extra layers. She teaches her actors that Linda’s overarching story is one that goes beyond the pages of the play and that she is a caring individual who has given up everything for herself to protect her family. Moreover, Miller himself, as expressed through his autobiography available at the Ransom Center, stands up for Linda and actresses playing her. He explains that Linda is a fighter who is able to keep the household running by herself while at the same time a strong caretaker offering her love and protection even in the darkest of situations.
Exploring the material available in the Arthur Miller collection and others at the Ransom Center was an absolute dream come true. It may seem nerdy, but the chance to analyze and inspect original documents and manuscripts has always been on my academic bucket list. There is so much to learn not just about a work from its archive, but also about all the things surrounding it, including biographical information, history, and correlations to other texts and archives. While it can seem overwhelming at times, archival work is truly rewarding, and the Ransom Center offers the perfect opportunity to experience such rewards.