The exhibition I Have Seen the Future: Norman Bel Geddes Designs America opens today at the Harry Ransom Center. Running through January 6, 2013, the exhibition explores the life and career of American stage and industrial designer, futurist, and urban planner Norman Bel Geddes (1893–1958).
More than 300 items in the exhibition reflect the broad range of Bel Geddes’s interests and work and demonstrate how he shaped and continues to influence American culture and lifestyle. A polymath who had little academic or professional training in the areas he mastered, Bel Geddes had the ability to look at trends and the contemporary environment and envision how they could affect and alter the future.
“When you drive on an interstate highway, attend a multimedia Broadway show, dine in a sky-high revolving restaurant or watch a football game in an all-weather stadium, you owe a debt of gratitude to Norman Bel Geddes,” said exhibition organizer Donald Albrecht, an independent curator and curator of architecture and design at the Museum of the City of New York.
All materials in the exhibition except two loaned items come from the Norman Bel Geddes archive at the Ransom Center.
From November 1-3, the Ransom Center will bring together historians, architects, industrial designers, and visionaries in the fields of science fiction, film, theater, and future studies to explore the ways the future has been imagined over time.
Author and curator Phil Patton will moderate one of the symposium panels, “Motorways in the Twentieth Century and Today.”
Patton is the author of Open Road: A Celebration of the American Highway, Autodesign International, and Made in USA: The Secret Histories of the Things that Made America. He has worked on several exhibitions, serving as Curatorial Consultant for Different Roads: Automobiles for the Next Century (The Museum of Modern Art, 1999) and Co-Curator for Cars, Culture, and the City (Museum of the City of New York, 2010). He writes for The New York Times and teaches at the Design Criticism program at the School of Visual Arts.
Below are some of Patton’s reading recommendations relating to the symposium theme. Mentioned authors Paul Daniel Marriott and Tom Vanderbilt are also panel participants for “Motorways in the Twentieth Century and Today.”
In April, Helen Moore, Fellow and Tutor in English at Corpus Christi College, University of Oxford, spoke about the history of the King James translation at the Harry Ransom Center. The talk is now online on YouTube.
Moore was lead curator of Manifold Greatness: Oxford and the Making of the King James Bible, an exhibition held at the Bodleian Library at the University of Oxford in 2011. Her illustrated talk addressed the role played by Oxford in the translation of the King James Bible, the methods used by the translators, and some of the items displayed at the Oxford exhibition.
The event was co-sponsored by Corpus Christi College, University of Oxford and The Wall Street Journal.
The 1991 Martin Scorsese–directed thriller Cape Fear may seem an unlikely candidate for documenting the use and influence of the King James Bible, but its central character, Max Cady, as played by Robert De Niro, wielded biblical verses like weapons.
This aspect of Cady was absent in both the original 1962 film starring Gregory Peck and Robert Mitchum and in The Executioners (1957), the novel by John D. MacDonald on which the film was based.
Cape Fear follows Cady, a convicted felon, as he seeks vengeance against his attorney, Sam Bowden. While in prison, Cady learned that Bowden suppressed information that might have resulted in a lighter sentence or acquittal. The biblical story of Job’s suffering looms large as a model for Cady’s punishment of Bowden.
The research materials from the Robert De Niro collection reveal the extent to which De Niro was involved in the development of the Pentecostal past of and biblical influence on Cady. To prepare for the role, De Niro consulted multiple Bibles, a concordance, Bible study guides, Stephen Mitchell’s translation of the Book of Job, and books and articles about Pentecostalism and Pentecostal worship.
Screenwriter Wesley Strick recalled, “Every scene of Bob’s, he would call me and say, ‘Can Max say something else here about vengeance, from the Bible?’” De Niro also worked closely with Scorcese and artist Ilona Herman to identify Bible verses and designs for Cady’s extensive tattoos.
Cape Fear did not offer viewers a traditional Bible story. Indeed, Cady’s use of the Bible was troubling for many audiences, and it contributed to the tension of the film. One critic observed, “The dissonance between the cultural expectations we associate with the Bible and our immediate perception of this character [as evil] contributes to the sustained horror of the film.”
The First Photograph will be loaned, along with 119 other images and photography-related items from the Harry Ransom Center’s Gernsheim collection, to the Reiss Englehorn Museum in Mannheim, Germany, for the exhibition “The Birth of Photography-Highlights of the Helmut Gernsheim Collection.” The exhibition runs from September 9 through January 6, 2013.
The First Photograph has been removed from display at the Ransom Center to be prepared for its departure in July. The First Photograph will be back on display at the Ransom Center in February 2013.
The First Photograph was acquired by the Ransom Center as part of the Gernsheim collection from Helmut and Alison Gernsheim in 1963. Taken in 1826 or 1827, Joseph Nicéphore Niépce’s View from the Window at Le Gras depicts the view from an upstairs window at Niépce’s estate, Le Gras, which is in the Burgundy region of France. Niépce’s photograph represents the foundation of today’s photography, film, and other media arts.
The First Photograph forms the cornerstone of Helmut Gernsheim’s photographic collection, which was the largest in the world when the Ransom Center acquired it in 1963. The Gernsheim collection is one of the seminal collections in the United States of the history of photography and contains an unparalleled range of more than 35,000 images. Its encyclopedic scope—as well as the expertise with which the Gernsheims assembled the collection — makes the Gernsheim collection one of the world’s premier sources for the study and appreciation of photography
In 2002, the Forum International Photographie at the Reiss Engelhorn Museum acquired Gernsheim’s later collection of contemporary photography, along with his own photographs and archive. For the first time in half a century, major portions of both Gernsheim collections are being reunited: the historical material housed in the Ransom Center and the contemporary collection in the Forum International Photographie at the Reiss Engelhorn Museum.
While the First Photograph is on loan, the photographic print View from the Window at Le Gras, 1826, 2009 by Adam Schreiber will occupy the display in the Ransom Center’s lobby. The photograph depicts the Niepce plate in situ in the museum display, as photographed by Schreiber in 2009. Schreiber is a member of the Lakes Were Rivers artist collective, a group of artists who work primarily in photography and video. In summer 2013, the Ransom Center will host an exhibition in which members of the collective will display their original works paired with Ransom Center collection material that inspired them.
The title page of the 1611 King James Bible is the first title page of an English Bible to feature a depiction of the Trinity: Father, Son, and Holy Spirit. Though this Bible is traditionally called the “King James,” the title page does not announce the king’s patronage by featuring his image. View a full-size version of this image here.
The imposing architectural frame, suggestive of a church edifice, is full of human figures, including Moses and Aaron, the Evangelists, and the Apostles. Traditionally, Jesus had twelve Apostles, but the thirteen depicted here include Matthias, who replaced Judas after his betrayal (Acts 1:26), and Paul, who described himself as an Apostle in Romans 1. Each apostle is represented by a symbolic attribute, though not all are easily identifiable.
While writing Innocents Abroad, Samuel Clemens (known more familiarly as Mark Twain) carried a Bible during a trip to Constantinople in 1867. The book is now part of the Ransom Center’s collections and can be seen in the exhibition The King James Bible: Its History and Influence, which runs through July 29.
The Bible recently underwent some work in the Ransom Center’s conservation lab. Learn about the steps taken to conserve and house this historical book.