During the late medieval and early modern period, it was a common practice for bookbinders to cut out the sturdy parchment leaves of outdated or unwanted handwritten books to reuse those leaves as covers or binding reinforcements in new “cutting edge” printed books. This practice lasted until roughly the seventeenth century, when the sources of handwritten books began to dry up and binding practices continued to evolve. Today, many of these medieval fragments—or “binder’s waste”—can still be found within the bindings of early printed books in collections throughout the world.
In July 2012, Cultural Compass posted a story about a project in the archives and visual materials cataloging department to survey medieval binders’ waste. As an outgrowth of this project, we took images of those fragments and posted them to a Flickr account in an attempt to “crowdsource” the identification of their texts. We also created a Twitter and Facebook account to broadcast our progress. At the time of that 2012 blog post, the response was promising but not conclusive. Around 16 of the 40 items had been identified in the first few months, but there were many more fragments to identify.
Now, 369 images, several conference presentations, and more than 67,000 views later, there’s evidence that crowdsourcing can work with even the most archaic of subjects. Twenty-eight individuals (from amateur enthusiasts to established scholars) contributed to the project by providing input via comments on the Flickr page. A number of other individuals assisted through emails or phone calls. Thus far, 94 of the 116 identifiable fragments have been identified, and nearly 57 percent of those were identified through crowdsourcing (by date, region, or the text itself).
The fragments span several centuries, regions, and genres. Ranging from choirbooks to Hebrew commentaries to philosophical and legal texts, they provide valuable insights regarding the fate of handwritten books after the introduction of printing. And, thanks to the number of views, a relatively obscure subject has received generous attention. Readers may be interested to note that Google Books played a significant role in identifying many of the texts. While a few items remain unidentified and we come upon new fragments with some regularity, the bulk of the work is complete.
I would like to take this opportunity to express our deepest gratitude to all those who followed or contributed to the success of this project. We did take the time to confirm each and every attribution, and the degree of accuracy has been quite impressive. It is my hope that people will continue to assist in this effort when new fragments are uncovered.
Crowdsourcing is now moving beyond the introductory phase. And although it is not an appropriate solution for every problem, there is no question that it has the power to bring together diverse groups of individuals to collaborate in ways not previously thought possible. There are many more fragments of medieval manuscripts scattered throughout the world’s great libraries—collaboration and discovery await!
The Ransom Center recently published a new finding aid for one of its richest collections of early manuscripts: the Carl H. Pforzheimer collection of English manuscripts. The bulk of the manuscripts were acquired in 1986, along with 1,100 other rare early printed editions of English literature that form the Pforzheimer library. The manuscripts include nearly 2,000 items dating from 1485 to 1844 that feature original correspondence from European monarchs, nobles, and aristocrats. Represented are works and letters by notable figures in British history such as Oliver Cromwell, John Donne, Queen Elizabeth I, John Evelyn, John Locke, Samuel Pepys, and Sir Walter Raleigh.
The new finding aid represents the first-ever online description of the Center’s Pforzheimer manuscripts and provides a new wealth of detail about the collection. Each manuscript has been individually cataloged, and digitization of all of the Pforzheimer manuscripts is ongoing. As digitization is completed, the descriptions and images will be added to the Ransom Center’s publically available digital collections.
The Pforzheimer manuscripts have several thematic strengths. For example, there are letters signed by Queen Elizabeth I relating to the ultimately failed negotiations for her marriage to François, Duke of Anjou. Another theme encompasses letters and documents signed by participants in the regicide of King Charles I of England, including two letters by Oliver Cromwell. Another grouping is anchored by a significant collection of letters by philosopher John Locke and additional letters by other English Enlightenment-era thinkers from the late seventeenth and early eighteenth centuries. Several founding members of the British Royal Society are represented in this group, especially Samuel Pepys and John Evelyn—two famous diarists of the period who provide modern-day historians with first-hand perspectives on English culture, politics, and science in the period. Among Evelyn’s materials are original hand-drawn sketches of gardens and naval battles, and letters to colleagues discussing the classification of herbs.
Another highlight is a beautifully extra-illustrated 1833 biography of Sir Walter Raleigh, created by nineteenth-century collector John Dillon to hold his extensive collection of original manuscripts by Raleigh and his contemporaries along with nearly 500 rare prints and original art. Other items of significance to the history of art and literature include letters by seventeenth-century poet John Donne and eighteenth-century playwright William Congreve; a rare early seventeenth-century copy of Edmund Spenser’s Shepheardes Calendar translated into Latin; and a vellum handwriting showcase book from 1606 by Esther Inglis, one of very few known women calligraphers of her era. There are also two letters by members of the early Quaker religious movement, Margaret Askew Fell Fox and Isaac Penington.
The largest group of manuscripts in the collection originated from the Bulstrodes, an aristocratic English family prominent in Middlesex in the seventeenth and eighteenth centuries. By far the bulk and the most significant of these manuscripts are 1,469 handwritten newsletters dating from 1667 to 1689 received by Sir Richard Bulstrode (1610–1711) while he was stationed in Brussels as an English diplomat. These newsletters provided Bulstrode with information from England that could not be printed in public newspapers, such as parliamentary business. The reportage in the newsletters offers today’s readers a first-hand insider’s perspective on English history and London culture in a tumultuous time. Readers will find reports on England’s involvement in North America, hostilities with the Dutch and French, court hearings about government censorship, parliamentary debates on the right of habeas corpus, the formation of the Whig and Tory political parties, the Popish Plot and persecutions of Catholics, the uneasy succession of Charles II by the Catholic James II, the Rye House Plot, the Duke of Monmouth’s Rebellion, the Glorious Revolution of William and Mary, and accounts of court gossip in the 1670s and 80s that involved Mary’s sister—the future Queen Anne.
Supported by additional correspondence between Bulstrode, the newsletter office owner Joseph Williamson, and some of Williamson’s clerks, the Pforzheimer collection preserves one of the world’s largest records of early correspondence journalism. And through its digital collections, the Center will provide access to a large collection of manuscript newsletters from this era, showcasing the immense value these documents have as primary sources for historical and cultural research.
A one-year, grant-funded project to digitize, catalog, and process the collection is complete, and the collection is accessible via the Center’s new digital collections website. The online resource includes images of the fronts and backs of 217 artworks that comprise the Frank Reaugh art collection. Viewers are able to see both framed and unframed images of the works.
During the 1930s, artist Frank Reaugh (1860–1945) earnestly sought an institution in the Southwest to preserve his artwork. In 1937, eight years before his death, he gave a portion of his private collection to The University of Texas at Austin.
Interest in Reaugh has grown steadily over the years. Today, Reaugh is considered an influential artist of his time, and his artwork is sought by private collectors and museums alike.
The works in the Reaugh collection are primarily pastel landscapes of the American Southwest, spanning the duration of his career from his early field sketches to his later large-scale works. The native Longhorn, one of Reaugh’s favorite subjects, is often present in his work. Reaugh’s life and work will be the subject of a 2015 Ransom Center exhibition and publication.
“A unique element of the Frank Reaugh project was how we decided to photograph and present each artwork as an artifact,” said Ransom Center digital collections librarian Elizabeth Gushee. “The project revealed previously unknown notes and sketches on the backs of paintings, and it also told us a lot about the materials that the artist used to create his frames. By giving this level of detail about Reaugh’s creative process, we hope to provide opportunities for scholarly interactions with the collection that have not been previously possible.”
The project also enhanced cataloging information to facilitate access to the collection, including the creation of a finding aid for the collection.
The process of removing these delicate pastels from their frames, many of which were still within their original mats and frames constructed by Reaugh, presented some challenges. Each artwork posed unique needs for handling and photographing, especially the largest pastels, some of which were nearly 50 inches in length.
The project to digitize and catalog the Frank Reaugh art collection was made possible with support from the Institute of Museum and Library Services and the Texas State Library and Archives Commission.
Image: Library Assistant Megan Dirickson works on a project to digitize and catalog the materials of artist Frank Reaugh, including rehousing works after they have been documented. Photo by Edgar Walters.
As cataloging of the Texas collection of comedias sueltas continues at the Harry Ransom Center, new features about these plays continue to be identified. The sueltas collection comprises nearly 14,000 titles published from the second half of the seventeenth century through the early twentieth century. More than half of the collection’s cataloged works were published between 1850 and 1900, which isn’t surprising as theater was the center of cultural and social life in nineteenth-century Spain.
The nineteenth-century witnessed the building of new theaters, a growing audience, an increasing number of highly prolific writers, and the development of new techniques of staging and dramatic performance. One of the most prominent developments, however, was the blossoming of lyric theater, which in Spain reached its pinnacle with its very own national genre: the zarzuela.
Lyric theater has existed in Spain since the 1630s, when King Philip IV started hosting performances at his hunting lodge near Madrid, known as La Zarzuela because of the brambles (zarzas in Spanish) that surround it. One of the earliest known performances of this genre is El jardín de Falerina written by Calderón de la Barca with music by Juan Hidalgo. In fact, Calderón became the most prominent lyric theater author, and some of his later works, such as El Laurel de Apolo,were already being referred to as zarzuelas.
When Italian opera was brought to Spain at the beginning of the eighteenth century, its popularity overshadowed the baroque zarzuelas. In the 1850s, while some intellectuals in Madrid were trying to create a truly national Spanish opera, other less ambitious composers revived the zarzuela. It was in the second half of the nineteenth century that zarzuelas would reach their Golden Age with authors such as Francisco Asenjo Barbieri, Tomás Bretón, Federico Chueca, Amadeo Vives, and Ruperto Chapí.
Differing from opera because it included dialog alongside singing, the new zarzuela had an excellent reception in Spanish society. At that time, Spain was going through a tumultuous period marked by the Revolution of 1868, an economic crisis, political instability, and the eventual crisis of identity brought on by losing the Spanish American War of 1898. Zarzuelas were an escape for the nineteenth-century Spanish theatergoers, much in the same way that musical films were for the American postwar public of the 1940s and 1950s. Zarzuela themes—usually love stories—were based on Spanish folklore and set in familiar Spanish locations. The plots, set mostly in the working-class districts, ranged from the buffa, or comic style, to the extremely dramatic. They were sung in Spanish and frequently included folkloric dances and costumes. Some of the most popular titles like La verbena de la Paloma, La Revoltosa, La Gran Via, or El barberillo de Lavapies are still being performed today in Madrid at theTeatro de la Zarzuela, open to the public since 1856.
The librettos and music were generally sold separately, and the rights of reproduction were held by different entities, as can be inferred from the catalogs printed on the wrappers and the dealers’ stamps found in the cataloged zarzuelas. However, some of the copies in the Ransom Center’s collection include additional pages with printed or handwritten scores and lyrics.
The hundreds of zarzuelas in the Ransom Center’s sueltas collection provide an excellent example of this genre’s popularity and reach. Without a doubt, these works constitute a valuable source for the study of Spanish popular culture of the period, as well as for the understanding of specific matters related to nineteenth-century theater as an organized entertainment industry.
The cataloging of the comedias sueltas is supported by a grant from the Council on Library and Information Resources Cataloging Hidden Special Collections and Archives.
Costumes and personal effects at the Ransom Center have the potential to create a unique portrait of an author or artist, and can aid in understanding the anatomy and mechanics of an actor’s performance. Graduate intern Jenn Shapland reflects on her experience of cataloging and examining objects in the Carson McCullers collection of personal effects. Complete records and images of all items in the Carson McCullers personal effects collection can be viewed online.
It might seem funny that an author’s fashion sense would even be a topic of discussion. What does it matter what a writer wears, so long as she writes? And yet, clothes, accessories, and everyday objects give us tangible, direct links to the past and to the people who wore them, used them, and kept them in their homes.
Personal style marks writers in revealing ways: it can be suggestive of time period, class, habits, or aesthetics. I think, perhaps, it distinguishes writers more than we realize. Consider Leo Tolstoy’s tunic and beard, Gertrude Stein’s long vests and cropped hair, David Foster Wallace’s bandana, Flannery O’Connor’s cat-eye glasses. Blame it on the cult of image that surrounds all contemporary celebrities, but these visual details help bring authors to life for readers. And personal style doesn’t just bring the writing to life. It makes the writer more human and more of a character all her own.
Carson McCullers is one writer whose personal style has had an unexpected influence on me. If you perform an image search for Carson McCullers or consult one the biographies of her that houses a set of glossy photo pages in the center, you’ll see that the woman had a unique sense of style. Often it looks like she cut her own hair, in renegade fashion. Possibly with pruning shears. She wore starched white shirts with enormous collars and cufflinks. She wore so many embroidered vests. She had a face, and a stare, and a pout to end all pouts.
Many readers know McCullers for her investment in the American South, but she doesn’t write about a South that might strike you as familiar. Instead, she represents the outsiders, the misfits, the kids who don’t belong. Her writing invites you into a realm where children can befriend adults but never seem to have parents—at least not parents who are paying attention. She introduces you to adolescents who find themselves at the center of complex legacies of racial and class conflict, which they navigate with remarkable insight and open-mindedness. Their world comes alive in the heat of never-ending Augusts, while McCullers’s characters swelter in endless boredom and daydream about Alaska or snowy Cincinnati. They rarely get to leave home, but they dream constantly of a life beyond or outside the small community that is all they know.
The personal effects formerly belonging to Carson McCullers at the Ransom Center are a curious array of objects and clothing. The objects, I like to imagine, were swept straight off her desk and into a box to be mailed to the Ransom Center’s door. They feel just as random—and just as talismanic—as that. Two cigarette lighters—one gold Zippo (engraved for Terrence McNally) and one mother-of-pearl desktop lighter that weighs at least three pounds; a curious statuette of a llama (a paperweight?); a handkerchief printed with a recipe for Irish Coffee; a torn straw hat; a pair of cream wool socks, worn on the soles.
It’s hard to account for these items. When I’m cataloging artifacts of everyday existence, it’s often unlikely that I’ll find any record to confirm the role these belongings played in the author’s life. Nonetheless, the objects spark my imagination. They provide a portrait of the writer that exists nowhere else. These are the things McCullers saw, perhaps daily, the things she touched, carried in her pockets. These are Carson McCullers’s pen refills. The packaging and labeling of consumer goods also tells us something about a historical moment through design, font choices, and pricing. And the objects of everyday life ground writers in the real, tangible world; these objects help stave off the common impulse to idolize authors.
McCullers’s clothes evoke the 1940s and 1950s more than anything else in the collection. Rich tweeds in teal and lime green; a deep burgundy shawl coat that looks Russian; unfathomable long-sleeved, collared nightgowns; elaborately embroidered jackets. There’s one piece that seems especially out of place: a gold lamé jacket with magenta lining that still has the price tags on it, from all those years ago. It looks like a gift never worn; or perhaps it belonged to McCullers’s mother, Marguerite Waters Smith. Marguerite’s passport is also part of the collection; it lists her profession as “housewife” and has no stamps in it.
McCullers’s fiction comes alive through objects and through clothing, which makes her collection of personal effects that much more telling. When I think of The Heart is a Lonely Hunter (1940), I think of Mick’s refusal to wear anything but shorts, even when she is expected to wear dresses. I think of Frankie in The Member of the Wedding (1946) and her adamant bowl cut. I picture the strange motor that she keeps on her dresser and switches on when she’s bored. Or the heinous-sounding bright orange dress she picks out for her brother’s fateful wedding. Details of objects, fashions, clothing, and garments ground McCullers’s fiction in a richer, more vibrant imaginary world, one replete with the textures of our own. McCullers brought the aesthetic of her work into her daily life with clothing and objects, and vice versa. Everyday things are an enormous part of a person’s identity; in many ways, if you think about it, they assemble who we are and what we do.
Click on the thumbnails below to view larger images.
Known for the family dynamics she enmeshes in her work, Jayne Anne Phillips uses her own family history as a source for character and plot development in her debut novel Machine Dreams (1984). Phillips chronicles one family, the Hampsons, to explore narratives that span from the years leading up to World War II through the Vietnam War.
Phillips’s papers, which are now accessible at the Ransom Center, include letters, travel ephemera, army pamphlets, and public service announcements. Drawing on wartime and post-war letters written by her father, and addressed to his aunt, Phillips captures the distress of mid-twentieth-century America. The letters also inform character development in Machine Dreams.
Phillips incorporates specific language and usage from the letters throughout the novel. Her father continually sends love to “the kids,” but seldom makes specific mention of the names of his young cousins. Borrowing this language in a chapter titled “The House at Night,” Phillips writes:
“She heard faintly her brother breathe and whimper; in these summer days the artificial disruption of school was forgotten and the fifteen months of age separating them disappeared; they existed between their parents as one shadow, the kids, and they fought and conspired with no recognition of separation.”
Seeing Phillips’s papers is like gaining access to an era of American life. Family photographs in the archive supplement the early drafts of Machine Dreams, which Phillips scribbled in spiral notebooks. Annotations on photographs give meaning to otherwise nameless faces, revealing the ways Phillips develops her characters and narratives. It appears that personal relics guide Phillips’s process in the most intimate of ways—through family memories.
Phillips was a finalist for the 2009 National Book Award for her novelLark & Termiteandis the author of MotherKind (2000), Shelter (1994), Black Tickets (1979), and Fast Lanes (1984).
If under some truly unfortunate circumstances you found yourself imprisoned on a penal colony thousands of miles from home and infamous worldwide for its unlivable conditions, a talent for writing might be your best bet for survival. A considerable amount of perseverance and good luck would also come in handy.
Such was the case of René Belbenoit, a native Parisian who, after returning from the front lines of World War I as a teenager, was sentenced in 1921 to eight years of hard labor in French Guiana for a series of thefts. He first arrived at the penal colony in Saint-Laurent du Maroni in 1923 at the age of 24, and after 14 years of misery, punctuated by several hapless escape attempts, an emaciated and toothless Belbenoit snuck his way into Los Angeles.
Short in stature, slight of build, and cheerful by nature, Belbenoit felt isolated among his fellow inmates, many of whom had committed far more violent crimes than his own. But his classification by the administration as “incorrigible,” a distinction that landed him in solitary confinement on the particularly hostile Devil’s Island, was in one sense entirely fitting: no matter what punishment he faced, Belbenoit continued to make escape attempts until he’d secured his freedom. His final count totaled four prison breaks and two illegal escapes as a libéré, a “freed” ex-convict who, despite having finished his sentence, is forbidden to leave Guiana.
Belbenoit wrote about the experience in his memoir Dry Guillotine, which takes its title from the disdainful nickname the prisoners gave to their penal home. The Ransom Center’s René Belbenoit collection contains the book’s manuscript, a 900-page tome including illustrations, an official prisoner booklet, and several flattened cigarette packets with notes written on the back, presumably from the time Belbenoit spent in prison. He began keeping a written record of his time in Guiana in 1926, but many of his early notes were destroyed by prison guards. When possible, he solicited help from the mother superior of a local nunnery to safeguard his writings. He brought them along on every escape attempt, wrapping them in oilskins for protection from the elements, but many were ruined en route. When something was lost, he would simply rewrite it.
Detailed recollections of prison misery constitute much of the first half of the memoir. The backbreaking labor, often performed naked and shoeless, was a traumatic shock for Belbenoit, as were the swarming mosquitoes and sweltering heat of the tropics. The prison administration took no pains to preserve the inmates’ health, as ships full of replacements arrived regularly. According to Belbenoit, of the average 700 annual arrivals in Guiana, approximately 400 would die in their first year. He writes, “The policy of the Administration is to kill, not to better or reclaim.”
In addition to his accounts of the prisoners’ suffering and the guards’ brutality, Belbenoit offers unique insight into the social structure of the all-male group of the condemned. Complex hierarchies emerged as the older, more aggressive inmates battled each other to win younger boys as their môme, or submissive sexual partners. Subterfuge became a requisite skill for survival in French Guiana. Bribery was ubiquitous but risky, as the possession of money was strictly forbidden. The most experienced prisoners were also adept malingerers, often smoking quinine to sham fever for a day of rest in the infirmary.
Belbenoit, a charming storyteller and known exaggerator, wields compelling narrative at the expense of incomplete veracity. But even his likely embellished accounts, the most dramatic of which would find a comfortable home in soap opera subplots, are revealing. Foremost among these are the tales of Belbenoit’s affair with a 16-year-old daughter of an administrator, and that of a complicated love triangle involving a prisoner, his môme, and a guard’s wife. Fourteen years of enduring both physical torture and torturous monotony honed Belbenoit’s ability to captivate an audience, winning him a network of friends that was essential to his survival.
So while the inmates’ complaints about their merciless treatment fell on deaf ears in Guiana, Belbenoit found an eager readership in the developed world, where headlines announced the departure of penal ships in heavy terms: “Broken Men Sail for Devil’s Island” and “Condemned to a Living Death.” Selling off his notes to visiting reporters turned out to be his most lucrative enterprise, which in turn afforded him a number of unlikely prospects for escape. Blair Niles, a travel writer and novelist, encountered Belbenoit in 1926. She visited with him for several days, buying the notes he had dutifully collected and preserved for 100 francs. Belbenoit used the money to stage an unsuccessful escape, which resulted in extreme, nearly fatal punishment. Niles returned to the United States, publishing her bestselling biography of Belbenoit in 1928, titled Condemned to Devil’s Island. The book, which was adapted into the 1929 film Condemned, was influential in international prison reform movements.
But Belbenoit never succumbed to the discouragement of his previous failures, and in 1935, a similar opportunity ultimately led to his freedom. An American filmmaker, whom Belbenoit leaves unnamed in his memoir, apparently offered 200 dollars in exchange for intimate knowledge of how one would conduct a dramatic escape in the tropics. Despite Belbenoit’s answer that the only feasible strategy would be to leave by the sea, the filmmaker retorted, “This must be an escape through the jungles… combat with fierce animals, snakes, swamps… It makes a better picture.” Perhaps it was from this man that Belbenoit learned the fungible value of an exciting story.
Using the cash to secure a 19-foot boat and some provisions, Belbenoit escaped by sea with five other convicts. They were well-received by the British authorities in Trinidad, “true sportsmen” who opted not to have them deported. Belbenoit separated from the group and made his way to Central America, where he spent seven months capturing butterflies to sell and living with native tribes on his journey northward.
Belbenoit finally reached El Salvador, stowed away on a ship, and arrived in Los Angeles in 1937. He made his way to New York, where he published Dry Guillotine in 1938, by which time France had stopped sending prisoners to the penal colony. The prison at Devil’s Island was officially closed eight years later.
Though now largely forgotten, Belbenoit’s extraordinary experience captured media attention for the remainder of his life. He appeared on the television series This Is Your Life and in several articles in the Los Angeles Times and New York Times, and he worked briefly at Warner Bros. as a technical advisor for the 1944 film Passage to Marseille. Belbenoit made the most of his compelling story, understanding just how much power it could wield. After all, it had saved his life.
Additional archival materials for Belbenoit are located in the E. P. Dutton & Company, Inc. Records at Syracuse University, in the Warner Brothers Archive at the University of Southern California, and in the Ralph Edwards Productions Production Records at the University of California at Los Angeles.
Author Morris Dickstein presents the lecture “America’s Best Magazine?: Commentary in the 1960s” this Thursday, April 18, at 7 p.m. at the Harry Ransom Center. In 2011, Commentary magazine donated its archive to the Center, and the collection is now open for research.
Founded in November 1945, shortly after World War II, Commentary was established to reconnect assimilated American Jews and Jewish intellectuals with the broader Jewish community and to bring the ideas of young Jewish intellectuals to a wider audience.
Throughout its history, Commentary has published significant articles on historical, political, cultural, and theological issues in addition to fiction and memoirs. The magazine became a major outlet for leading figures to establish their intellectual careers. The archive spans from 1945 to 1995 and consists mainly of editorial correspondence, galleys, other records, and correspondence with a number of writers whose archives reside at the Ransom Center, including Norman Mailer, Bernard Malamud, and Isaac Bashevis Singer.
Commentary underwent a dramatic shift in 1960 under the editorship of Norman Podhoretz, who applied more rigorous critical standards and made greater use of strong-minded New York intellectuals such as Irving Howe, Alfred Kazin, and Mailer. The magazine responded to all of the major controversies of the decade, from the Eichmann trial and the civil rights movement to the Vietnam War and the Columbia student uprising.
According to historian Richard Pells, Professor Emeritus at The University of Texas at Austin, “no other journal of the past half century has been so consistently influential, or so central to the major debates that have transformed the political and intellectual life of the United States.”
Dickstein is Distinguished Professor of English and Theatre at the CUNY Graduate Center. His most recent book, Dancing in the Dark: A Cultural History of the Great Depression, received the Ambassador Book Award in American Studies in 2010.
The event is free, but donations are welcome. Seating is limited. Line forms upon arrival of the first patron, and doors open 30 minutes in advance. The program will be webcast live.
This program is co-sponsored by the Schusterman Center for Jewish Studies at The University of Texas at Austin. The Albert and Ethel Herzstein Charitable Foundation made a generous grant to support this program and the cataloging of the Commentary archive.
The Ransom Center is currently engaged in a one-year, grant-funded project to digitize, catalog, process and make the Frank Reaugh art collection available online, which will be the first complete collection of the Ransom Center’s new digital asset management system. The project is ongoing and is expected to be completed and available online to viewers by the fall.
The Frank Reaugh collection consists primarily of pastel landscapes on paper and board but also includes oil landscapes and portraits, charcoal sketches, and pen and ink drawings. Reaugh’s (1883–1937) favorite subject, the Texas Longhorn, is often featured within his untamed Texas landscapes. His work includes native subjects and locations ranging from the Texas Panhandle to the state’s western plains and mountainous regions and beyond the state border to New Mexico, Arizona, and Wyoming. Interest in Frank Reaugh has grown steadily over the years, as his contributions as an influential artist, arts educator, benefactor, naturalist, and inventor are being increasingly recognized by curators, collectors, and scholars. Access to the works has long been limited due to their delicate nature and to their sheer number and size.
Digitization of the framed and often fragile works is not simple. Many of the pastels have never before been removed from their original frames and mats, which were largely constructed by Reaugh himself. Thus far, the first half of the collection has been digitized, beginning with Reaugh’s distinctive small-format pastel landscapes. When the project is finished, researchers will not only have unprecedented access to the entire body of Reaugh’s work held by the Ransom Center but will also have the opportunity to peer beneath the frames.
During the process of removing these delicate pastels from their frames, there is often an unexpected surprise waiting beneath the window mat. Reaugh used his own technique to prepare the paper to hold the pastel media, and evidence of this applied fixative is easily visible in the margins of the paper support. A view of the margins of some of these pastels also reveals previously hidden inscriptions and areas where Reaugh tested his colors. One can see the well-delineated borders of his rectangular landscapes, which he sometimes stayed within, but more often allowed his strokes to extend beyond the intended space. Two pastels have even revealed outlined sketches on the reverse, offering insight into Reaugh’s preliminary drawing techniques. In addition to the works themselves, the framing materials and methods speak to Reaugh’s time on the cattle-trail, where it appears that he made use of whatever materials he had on hand.
Images of each artwork (including the fronts and backs, framed and unframed) will be available via the Ransom Center’s new digital asset management system in the fall. Funding for the Frank Reaugh project is made possible with support from the Institute of Museum and Library Services and the Texas State Library and Archives Commission.
Please click on the thumbnails below to view full-size images.
Everybody loves cartoons. They proliferate in modern newspapers and on the Internet. From Peanuts to Doonesbury, cartoons provide commentary and amusement for the reader. The sueltas collection at the Harry Ransom Center, currently being cataloged under a grant from the Council on Library and Information Resources, also features its own first-rate cartoons. Created by Manuel Tovar, a famous twentieth-century caricaturist, these unique “monos,” as caricatures are known in Spanish, present unusual and interesting depictions of actors and actresses.
Born in Granada in 1875, Tovar illustrated postcards and painted fans and parasols as a young man. When he moved to Madrid, he fulfilled his life-long dream of working as a caricaturist and cartoonist, publishing his first cartoon in 1901 in the magazine Nuevo Mundo. Subsequently, he created cartoons in many well-known magazines and newspapers such as Blanco y Negro, La Correspondencia, El Gráfico, El Liberal, El Heraldo de Madrid, and El Cuento Semanal, whose cover he illustrated regularly for three years. For 15 years, Tovar created a popular daily cartoon for La Voz. He passed away suddenly in 1935, just after completing his daily entry.
Known for his sagacious wit and unique style, Tovar is widely considered one of the greatest caricaturists of his age. The sueltas collection contains a number of items from the “Novela Teatral” series, produced under the direction of José de Urquía from 1916 to 1925. This series is typical of the caricature work done by Tovar, which often depicted real figures in Madrid society. The “Novela Teatral” caricatures portrayed actors and actresses, but Tovar was perhaps most famous for his drawings of political figures and writers. In an interview, he once lamented that political cartoons had caused him a great deal of trouble, as many of his subjects found their representations less than flattering. His artistic style did not change in response to the criticism. He had one confrontation regarding a caricature of a government minister, Juan de la Cierva, who was illustrated wearing unattractive plaid pants. Embarrassed by the portrayal, the minister invited Tovar to inspect his wardrobe and note the lack of plaid pants. Another incident had Tovar hiding in the salon at a theater from an umbrella-brandishing disgruntled authoress who wished to punish the artist for his unflattering caricature of her.
Tovar is credited with having a profound and perfect knowledge of contemporary life in Madrid, and these delightful illustrations provide a fascinating look into the atmosphere of Madrid during the early twentieth century. The sueltas collection continues to provide us with opportunities for remarkable and thought-provoking study.