Fellow’s Find: Annotations in early editions of “Canterbury Tales” show how readers connected with Chaucer’s text
By Hope Johnston
Hope Johnston is an assistant professor of medieval English literature at Baylor University. She received a grant from the Carl H. Pforzheimer Endowment to study “Owner Markings in Early Printed Chaucer Editions” at the Ransom Center and shares some of her findings below. The Ransom Center celebrates the 25th anniversary of its fellowship program in 2014-2015.
Geoffrey Chaucer’s early and enduring fascination among English readers has become a source of interest in itself among modern critics. The Harry Ransom Center is home to one of the largest collections of early printed Chaucer editions in the world. While other major collections might have 8 or 12, the Ransom Center has 36 copies of these extremely rare books. A grant from the Carl H. Pforzheimer Endowment made it possible to study notes added to them by generations of readers since the time of their publication.
Chaucer (ca. 1340–1400) grew up in a well-to-do merchant family. The macabre silver lining for those who survived the Black Death, which killed more than 30 percent of England’s population between 1348 and 1350, was the inheritance of wealth from lost family members and increased opportunities for upward social mobility. Chaucer is an example of this: he became a retainer in the household of Elizabeth de Burgh, countess of Ulster, which led in turn to service as a royal administrator. He pursued his career as a writer at the same time, and he gently pokes fun at himself in the House of Fame for being the medieval equivalent of a geek. He describes how he would spend his days poring over records at the custom house, then, “Instead of reste and newe thynges thou goost hom to thy hous anoon, and also domb as any stoon, thou sittest at another book, til fully [dazed] is thy look.” His travels to Italy for the king benefitted his literary career as he became familiar with the works of Petrarch, Dante, and Boccaccio. One of his last works is the one modern readers know best, the Canterbury Tales. Chaucer’s literary achievements received acclaim during his lifetime and high praise from his literary successors. William Caxton made the Canterbury Tales one of the first books printed in English, ca. 1477. The first collected edition of Chaucer’s Works appeared in 1532, and it was so popular that it went through six editions by the start of the seventeenth century.
Knowing who owned the books can also help researchers map the dispersal of copies from London. One of the Ransom Center Chaucers contains pages from another copy of Chaucer’s Works at Trinity College, Cambridge: both belonged to members of the extended Grenville family during the early nineteenth century, and it appears that an owner took pages from a rather raggedy Trinity College copy to replace pages missing from the book now at the Ransom Center, which is in better overall condition. Two other Ransom Center Chaucers accompanied their owners on travels abroad even before their eventual arrival in Texas. One belonged to a sixteenth-century naval explorer, Sir Robert Dudley (1574–1649), who left his wife and daughters to elope with a younger woman to Florence, Italy, where he lived the rest of his life. “J. Abdy,” an Englishman traveling the Continent in 1650, acquired Dudley’s 1602 Chaucer edition and brought it back to England. Another copy of the Canterbury Tales, from the 1687 edition of Chaucer’s Works, accompanied Charles Montagu Doughty (1843–1926), a nineteenth-century explorer, on a two-year trek through the Saharan Desert. Chaucer’s pilgrims travel from London to Canterbury, but all of the books in Texas have traveled much farther, and every book has a story about its journey from the Renaissance to the present day.
What can the surviving copies tell us about the reading habits of early owners? First, we have proof that Chaucer’s sixteenth-century audience included women as well as men based on the names of female readers inscribed in the books. Dedications also provide glimpses of the personal lives of the readers, such as the romantic promise made by Peter Wood when he gave his book as a gift: “Take in good worth from him that gives this present and his heart to you while he lives. Esteem not the gift after its value, but regard the goodwill of the giver, not as I now would but as I now may, to command him both night and day—Said Peter Woodde.” Expressions of affection accompany several of the books as they were passed along: “to my welbeloved brothers,” and another “to my loving frind Carls.” There is even a polite thank you note in one of the Ransom Center Chaucers: “Master George Manning, I thank you for your book. Mary Buckmore.”
Annotations also provide insights into the reasons why readers enjoyed Chaucer’s writing. One early owner of a book at the Ransom Center notes with satisfaction how Criseyde is laid low and cursed by the gods in Robert Henryson’s Testament of Cresseid: “A just rewared for untrothe,” the comment observes. Another reader takes delight in Chaucer’s caustic depiction of corrupt religious officials, writing the following under the woodcut of the Pardoner: “Chaucer in this prologue (as in diverse other places) very excellently describes the great craft and abominable deceit of all the popish prelates, varnished over with a fair face and color of feigned religion and false pretended holiness.” In another book, the margins are so full of phrases copied by hand from the printed text that the effect is similar to the overzealous use of a highlighter in a modern textbook: the reader has copied so many phrases that none of them truly stand out.
“Father Chaucer” was seen as a source of wisdom for Renaissance book owners, and it comes as no surprise that readers would choose to add favorite sayings from other sources to their copies of Chaucer’s Works. One writes, “Give me that worthy whose true judgment can distinguish ‘twixt the ill and honest man, and not be swayed by others…” Another book declares (rather disingenuously) that the owner will not pass judgment on lazy individuals:
|he that may thryue and wyllnot
and his maysters commaundement fullfylnot
ffor to be hys Iuge I wyllnot
and he neuer thryue that skyllnot
Be me katerynne leke
|He that may thrive and will not,
And his master’s commandment fulfill not,
To be his judge I will not
And he never thrive that skill [has] naught.
By me Katherynne Leke
A more serious contemplation can be found in another book, where Thomas Churchar expresses concern about being judged by unjust standards: “Though of the sort there be that feign and cloak their craft to serve their turn, shall I alas that truly mean for their offense thus guiltless burn; and if I buy their fault so dear that their untruth thus heat my fire, then have I wrong?” The vehemence of religious persecution meant that words could lead to spiritual and physical danger; wisdom could be a subjective matter. Comments by Catholics and Protestants show how they found echoes of their own Christian faith in his religious writings.
The Ransom Center’s collection of early printed Chaucer editions shows how the medieval poet continued to speak to readers through the centuries, and through owner markings, we can still hear the voices of early readers today.